Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Thursday, 14 October 2010

London Mayor, Boris Johnson, Cuts Funds to Black History Month

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In February this year I was disgusted to read that Boris Johnson, the current Mayor of London, had slashed funding for big multi-cultural events while putting £100,000 into a new venture to celebrate America. Here is a portion from the Guardian report:

Figures seen by the Guardian show that the London mayor cut funding for Black History Month, a series of events staged in October to celebrate black culture in the capital, from £132,000 to £10,000, though city hall insists the previous figure was £76,000. Africa Day’s £100,000 grant from the London Development Agency was axed completely and a decision to cut funding for the St Patrick’s Day celebration was roundly criticised last year. Funding for Jewish events was halved to £50,000.

Johnson was accused of “subsidising wealthy Americans” after the Guardian reported earlier this year that the development agency, the mayor’s economic arm, had allocated £75,000 to USA Day. It emerged yesterday that the mayor has agreed to top this up with a further £25,000 from the Greater London Authority (GLA), bringing the total to £100,000.

This information clearly demonstrates where Boris Johnson's loyalties lie and, to be honest, do not help the perception of him being a racist, elitist, out-of-touch, suck-up Conservative.

The 2007 estimates for the number of Black people in London (including those with a mixed black heritage) were 12.1% and 12% were Irish. A study in 2002 found there were 195,000 Jewish people living in London, the 13th highest city in the world.

As for the number of American people living in London? The 2001 census recorded 44,622. Jamaica alone had 80,319 while Ireland had 157,285.

So now we have a few facts, lets step back and look at this decision:

The Mayor of London decides to cut funding to celebrate Black, Irish and Jewish events, with some funding being cut altogether, despite the fact that these three cultural groups make up a substantial portion of the population of London, a city that PRIDES itself on its cultural diversity and loves to celebrate it. He then grants £100,000 to a culture which in 2001 made up 0.85% OF THE LONDON POPULATION.

The Guardian says: Johnson has previously defended the move as part of a drive to attract more American tourists to the capital

So is Mr Johnson suggesting that Americans won't go anywhere that doesn't big up their country? Correct me if I'm wrong but doesn't going holiday suggest you want to explore a new and different culture rather than celebrate your own? How many Americans sit at home and think 'oh I wish I could celebrate America... I know, I'LL GO TO THE UK! THEY HAVE USA DAY!'?

Responding to the outrage of this decision, a spokesman for the mayor said:
"Events must have local and community support if they are to add value and make a proper contribution to community cohesion in London, and as has been seen with the celebrations for St Patrick's Day and a new Jewish cultural festival that is coming up, it is possible for communities themselves to create greatly enhanced events, but with reduced GLA funding. The GLA does not own Black History Month or Africa Day, but we would hope community groups would be able to develop programmes that mark these in a similar way."

This is possibly the angriest a Tory politician has ever made me - OH WAIT STRIKE THAT, NOW THEY'RE INCREASING UNIVERSITY TUITION FEES, THE ELITIST BASTARDS! - and I cannot wait for the Mayoral Election when I can do my bit in helping kick Boris Johnson the hell out.

Robyn

To read the full article, click here

Thursday, 7 October 2010

Black History 365

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Black History 365 describe themselves as the premier all year round independent comprehensive portal; Celebrating and highlighting Caribbean and African activities, with profiles, articles and news plus an Amazon Store with a range of DVD’s, Books, Music and much much more. They were also Winner of the Black Heritage Awards 2007.

They raise awareness of campaigns going on across the UK which affect those in the African and Caribbean diaspora. They promote workshops and events going on for Black History Month, write reviews on books and films related to Black history and even post poetry.

To have a look at this wonderful website, go to:

Friday, 1 October 2010

Black History Month In The UK 2010

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Every October in Britain is Black History Month where people take the time to remember the important events and people in Black history. It is also a time of raising awareness about the current issues in the black community and what we need to do to resolve them.

Over this month we will have one post a day celebrating Black History Month. There will be posts on past events, great figures, events in your local area that you get involved with, raising awareness of the current issues, telling you about organisations that work for the development of the Black community and more.

Enjoy!

Monday, 27 September 2010

Tourist Stereotypes And The Dangers

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The fat Southern American couple that can't pronounce the names of the sights. The Japanese tourist group avidly taking photos of everything. The hippy travelling students that leave mess and noise in their wake. Tourist stereotypes are extremely common, often being endorsed in films and advertisements. But there is a darker side to these stereotypes that many of us don't realise.

Let's take a closer look at the American tourist stereotype, for example. From having a look on Google, it seems the common stereotype is for American tourists to be loud, obnoxious, ignorant, unappreciative and with a sense of superiority. Oh, and of course they are all overweight. There are web pages dedicated to helping American's keep themselves from appearing like tourists with advice like "be quiet!" "don't compare everything to the USA" and "Leave your baseball hats, backpack, fanny pack and water bottles at home".

This is the problem with stereotypes; they all tend to be negative. As stereotypes often become our common associations to a particular group, we therefore develop negative thoughts about the group as a whole. When looking at stereotypes as a whole, this is one of the biggest arguments I can think of against them but in particular to tourists, when the locals have these associations, one emotion tends to crop up wherever the tourists do: irritation. We become irritated that these people are in our country, often their pure appearance or the fact that they are clearly foreign is enough to piss us off. This in turn leads to tourists thinking that the population of that country are rude and horrible, leading to a stereotype of that population and the vicious cycle continues.

The example that springs to mind here is France and the English. I have heard many English people complain that the French are extremely rude to English people who visit France. On the other side however, the French find it extremely rude the way the English behave while in France, with stereotypes of treating the French who can't speak English as if they are stupid with big hand gestures and speaking very slowly still in English (as if that will somehow help the French understand). Ultimately the whole problem stems from a misunderstanding of each other that has been exaggerated and cemented through a stereotype.

In future, even if a tourist does appear to fit a stereotype, don't let this cycle continue. Walk up to that overweight American in the brightly coloured shirt and just let them know that in your country the handshake is not used or most people don't speak English or the name of that tourist attraction is pronounced this way not that. By politely educating each other and generally just being kind to one another perhaps we can exchange these negative stereotypes for positive ones. Its worth a shot, right?

Saturday, 4 September 2010

Say Hello Around The World

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We found this great video on youtube by a very upbeat guy showing you how to say hello in 25 different languages! (although some of the video comments say he has said things wrong so if you spot any mistakes, comment and tell us what they are so we don't make them too!)



Thursday, 2 September 2010

Neither Black nor White - The Confusion of Being Mixed Race

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In today's world, our race or ethnicity has an enormous effect on our personal identity. Races have histories, celebrations, countries of origin, cuisines, music styles and more. Mixed race, or biracial people have ancestries which come from different races. Technically, we are all multiracial as people boast of being "1/3 Italian, 1/5 French with a Grandma from Scotland" but the term mixed race/biracial refers to those with parents from two different races.

As racism declines and globalism increases, it is inevitable that the number of mixed race people around the world continues to grow. It is still, however, uncommon. In 2006, biracial people made up 2% of the United States population, 1.5% of the Canadian population. In 2005 in the UK, 3.4% of newborn babies were mixed race and by 2020 the mixed race population is expected to be Britain's largest ethnic minority group with the highest growth rate. There is an estimated population of Anglo-Indians is 600,000, with the majority living in Britain and India. 2.4% of the 2007 Singapore population were mixed race. Although the most common mixed ethnicity is some form of black and white, the combinations are endless as the different kinds of races are endless.

Even though being from two different races means you have two different cultures to enjoy, the difficulty comes from the fact that technically, you are neither of those two races either. In a sense, mixed race people are born with a completely blank slate and they can create their own identities. Take me, Robyn, for example. My mother is black Caribbean and my father is white British. While my skin is brown, I am not black but neither am I white. I am both and yet neither and this fact is dealt with differently by each mixed race individual.

I have never connected myself with either the white or black cultures and my race has never even really been an important factor to me. I've always found that its other people who are more concerned about my race. 50% of the time people ask me "where are you from?" and, although I always know what they mean, I like to reply "Harrow" or "London" so they then ask "no, I mean like what country originally?" Then I explain my two different parents. The other 50% like to take a guess and BOY have there been some guesses. I've been mistaken for Indian, Greek, Middle Eastern, Native American, all of the Caribbean islands and just about all of the countries in South America. The only trouble I've ever found with being mixed race is when I am unable to fit in because I'm not a certain race. All over the world there are people who only hang out with and date those of their own race. One such experience when I was a teenager was when my Indian best friend ditched me to join a group of Indian girls just like her. I couldn't appreciate or join in the Indian culture and it must have gotten tiresome for her. Losing a friend because I was mixed race was difficult to accept but for every Ying there is a Yang: there are many men in this world who specifically find mixed race girls HOT. Don't know what it is, but they do! And I have never again found any trouble with my friends and have friends of all different races from all over the world. I also only take my race seriously when I get called Half-caste, the word I hate most in the whole world. I am NOT half of anything. Because mixed race people are so uncommon and the term half-caste has never been widely recognised as a racist term, people often use it in a completely neutral manner, not realising how offensive it can be. Think of it this way: the term "coloured" for black people isn't widely recognised as racist as such, but if a black person got called that, odds are they would be offended and think "I'm not a frigging paint by numbers."

There are also a high number of mixed race celebrities in this world and fame doesn't prevent them having their own mixed race experiences.

Halle Belle recently told Lesley O’Toole how her White Liverpudlian mother Judith met her Black GI father Jerome, when he was stationed in England. She moved to America to marry him and they settled in Cleveland, Ohio. Initially, Berry’s parents lived in a black neighbourhood until Halle was four. However around this time they separated and Halle’s mother moved her and her sister Heidi to a white neighbourhood. 'When we lived in the black neighbourhood, we weren’t liked because my mother was white. In the white neighbourhood, they didn’t like me because I was black. That was the beginning of my trying to be what I thought people wanted to be.'

In this excerpt from her autobiography, Catch A Fire, Melanie Brown (Scary Spice from the Spice Girls) tells the world her thoughts on mixed-race. 'I was lucky that my parents were so cool about race when I was growing up. They respected each other's cultures and mixed them and were happy about it, which was rare. They taught me always to respect both Black and White people. I've since noticed that Mixed-Race kids can get really confused if there parents sway one way or the other and are prejudiced against White or Black, because they become alienated from one side or the other. It's difficult because you've got your Black communities and you've got your White communities. There are Black churches, White churches, Jewish, Buddhist, Muslim and other places of worship, but you don't get anything officially for Mixed-Race people. I'm not saying that being Mixed-Race is a defined culture and has a history - well, it has got a history but it's been taboo for a long time, because society has always been so divided. For centuries, Mixed-Race children were mainly associated with being products of rape, the result of forced encounters between masters and slaves on plantations. They were ignored, their existence swept under the carpet and they were part of a forgotten history. Things have changed now. We're starting to mix more and you get people who are quarter this, a half that and a quarter something else, which is great. The only problem is that there are a lot of kids growing up who don't feel they belong anywhere. Their identity isn't black or white. I had problems knowing where I fitted in sometimes. I had Black friends and I also had White friends and some of my Black friends would be completely on the Black side dissing the Whites, while some of my White friends were completely on the White side and didn't really know anything about the history of Black culture. They had no idea about all the suffering that had gone on. I was different to the other Mixed-Race kids at school because I never chose one side over the other. I got on with everyone and as a result I was called 'Bounty' - Black on the outside, White on the inside. I remember thinking, Why are they calling me that? My parents had Black friends and White friends and I spent time with my mum's family and my dad's family, so my life was properly mixed, even down to the music I heard at home - from Aswad to the Eurythmics’

John Conteh was born in Toxteth, Liverpool, to a Sierra Leone father and an Anglo-Irish mother. Frequently in trouble as a teenager, his father steered him towards boxing. On March 13th 1973, at the age of just 21, he won the European light heavy-weight title. He went on to win a string of titles including the WBC Light heavyweight title. John said in his autobiography, ‘My first realisation that I was different from my white mates came when I was making sand castles from some builders materials in the road, that’s how young I was.A drunk loomed over me and began kicking my castles over and called me some frightening names. The one that struck the most fearful chord in my child’s brain was half caste.I remember running indoors to my mother and demanding some kind of explanation. When she told the old man about it that night, he roared like a lion, shouting: ‘My children are not half of anything. They are full human beings.’

For footballer Curtis Davies it is important that people acknolwedge all of his racial identity.'I'm as much white as I am black,' he says. 'People have got to acknowledge that. My mum is white and I don't want people to discount that.' Curtis has an older half-brother who is white. 'Every time we went to football people couldn't believe we were brothers,' he says. 'They couldn't take that I could be related to a white person.' For Curtis Davies having a fluid identity can also raise difficult questions. 'If I'm walking down the street with black mates, it's cold and we've got our hoodies up, we are likely to get name-checked by the police. I've been with my white mates, same area, same hoodies and it's never happened. The police don't even look or slow down. I guess that's another aspect about the split in my race,' he says. Curtis is aghast at the idea of having to choose. 'Choosing which room to go into?' he says. 'That's like choosing who to save from a burning building, your mum or your dad.'

Manchester United's Welsh International winger Ryan Giggs gave a remarkably frank interview in the French weekly L'Eqipe Magazine, when he publicly acknowledged his black heritage. 'Most people do not know that my origins are African-Welsh, in fact only the people who are close to me and who count for me know my whole story. Looking at me from the outside, it is not very obvious, I know but half my family is black and I feel close to their culture and their colour. I am proud of my black roots and of the black blood that runs in my veins. I do not wish to hide my origins, nor do I seek to make it a subject of conversation. I am what I am.'

Growing up surrounded by white faces in Welwyn Garden City in Hertfordshire, English footballer David James was the only non-white child at his junior school. 'I was called a coon and a black bastard,' he says. 'I lived with my white mum so I couldn't go back to an ethnic home and relate the experience. At school I was asked if I was adopted. I got confused and I'd go home and ask my mum if I was divorced.' David believes that there was a direct correlation between bullying because of his mixed-race background and his low self-esteem. 'Trying to break records in goal was all about proving that I was valuable.' David also had a problem with the term half caste saying:'Being described in fractions is like being seen as abstract parts. It was a subtle prejudice that I felt,' he says, 'but people always commented on pieces of me - my hair, my colour - no one ever said anything nice about the whole of me.'

Crystal Palace winger Jobi McAnuff grew up in north London with his Jamaican father and English mother. Jobi celebrates his fluid identity, but he admits that in football there are racial cliques. 'From my experience I get seen as one of the ‘brothers’. You walk into the canteen and there's a table of black boys and the white boys are up the other end, but I don't see it as a negative. I'd like to think it's easier for me to cross between groups, but my white friends at Palace still see me as black. People only see skin deep and society says I look more black than white.'

Actress Thandie Newton tells interviewers that one of her fondest memories is watching her mother get dressed in her traditional African garb because it taught her black pride. 'It's funny, but yes. I was recently talking to my brother about what it means to be black, and he gave me a quizzical look, as if to say, 'Hey, this is a bit radical,' because I was taking a very black stance. But he reminded me of how I used to feel- as neither white nor black, but as a bridge between both. Now I see myself as black. There is a side of me that would like to go back to how I used to feel. But then I was looking at my peers. Now I'm looking at the whole world.'

Lead singer of the Pussycat Dolls Nicole Scherzinger was born in Hawaii, her father is Filipino and her mother is Hawaiian and Russian but Nicole has had many people confuse her racial identity. 'I’m Filipino-Russian-Hawaiian,' she says, 'but people think I’m from Pakistan.' She may be a household name now but Nicole remembers how difficult it was as a mixed-race girl when she was first entering the entertainment industry. 'A lot of people didn’t understand what my nationality was or what race I was. So, they were a little confused on how to cast me or what my place was. It was really confusing at first because people wanted me to be like the Puerto Rican girl, the sidekick, the Puerto Rican best friend. I’m like, I’m not Puerto Rican.'

England women's striker Rachel Yankey grew up in west London with an English mother; her Ghanaian father did not live with them. Sometimes it is the small things about a mixed-race background that make the most impression. 'I've been in a shop with my mum and they've looked at both of us and gone, 'I can see you're related', and I'm thinking, 'Why say that?' Or hairdressers, that's the most common one. I remember going to white hairdressers with my mum and they couldn't cut it right, or they put the wrong products in.' Rachel says she feels uncomfortable when people assume things about her because of how she looks. She tells the story of an African mother to a child who attends her coaching sessions. 'She brought in some traditional African food for me and asked if I knew what it was. She wasn't quizzing me, but I felt that being half-African I should know. It bothered me that I didn't. I felt I had to explain. I said that my dad didn't bring me up, I didn't grow up eating African food.' Rachel also says her feelings differ according to the colour of the people in the room. 'When you go in the white room you know you're different looking, but I've grown up with white people so that's probably where I'd feel most comfortable. When you go in the black room you look similar but you don't feel as comfortable inside. I'm happiest when I'm surrounded by a mix of people.'



In a forum on what it is like being mixed race, there were many different responses:

AutoMango: No different to being any other race really. in all of primary school there was just me and a black boy who were anything. there were half german twins but they're still white. i think at that age and a bit older people think if your not white then you're black, which of course im not-im neither, so you get the odd childish comments. "have you been painting with black paint today?"

Kiero: Being mixed race is all about having other people arguing about your identity, and the supposed "crisis" you suffer. Along with being labelled a "coconut" if you're well-educated and articulate.

osg_2: being mixed is a different experiencce still becos lots of ppl think ur confused or in sum way special, iv had lots of ppl sayin 2 me i wish i was mixed-race. But a bad thing is dat alot of (black) people think that mixed-race ppl thinkk there 2 nyc an r skets/slags/hoes/easy. I dnt lyk dese views

korlebu: Good points - I genuinely support France, Ghana and England in major tournaments as they have made me the individual I am
- I have the social and interpersonal skills to adapt into black or white environments (and other environments for that matter)
- My white side (mother) has done what my black side (father) was unfortunate enough not to do. Send myself and 4 other sibblings to top schools and university (cambridge etc). (Father well educated in Ghana but could only get a job as postman in UK)
- Have inherited stronger physical attributes from black side as have my 4 other sibblings (some may argue this, but science will argue my point)
- I represent how far black and white culture have come from our darkest days
- On a lighter note, sooooo many girls (especially black girls) want to have my children! Seriously, I have a queue.
Bad points
- When we lived in Ghana, we were called 'obroni' - white people by the black mainstream. When we came to UK, we were called black by the white mainstream.
- Black people see you as cousins or outcasts and white people see you quite simply as black or are so uneducated on the matter that they think mixed is just black but a different shade.
- Despite most mixed race (including myself) people saying to themselves that they are neither black or white but individuals, the truth is that since the caveman days we have always sought a group in society to belong to and as long as mixed race are not recognised on a more 'official' basis as whites and blacks are the question will always remain

Milk Maroon: Well being mixed race, it's generally having your parents from two very different ethnical and/or cultural background. Sometimes you have to deal with the issues it can generate, sometimes you're lucky enough to get to know both parts and cultures you're made of.
Generally, I believe we're more a product of our environment. That's why you can "look black" but not relate to Blacks... There are numerous of examples, this one is one among many.

BenS: I was never told I was any race as an infant, I always knew I was mixed so in general my me being mixed isn't an issue because I'm just me. What I dislike is the perception people have of mixed race people. Things like if a mixed race person has a white mother, then the perception is she must ugly, fat, working class etc. If a mixed race person has a white parent, he must also be ugly, but also a wimp. I also dislike the fact mixed race people are in general viewed as having identity issues, and that a well grounded mixed race person see's themselves as black. And that mixed race people who are brought up by a single white parent, think they are white, and are somehow racist towards black people. The sad thing is these racist stereotypes are mainly things black people wish to be true. I would say these are the general stereotypes of what it's supposed to be like to be mixed race. They only stereotype I fit is that from the age of 4yrs old I didn't grow up with my black father, so the stereotype of growing up with a single white mother (though a very beautiful and middle class one) is true for me. But from my own experience, I me being mixed race isn't an issue unless I'm around black people who have these "what are you" attitude which which I find very offensive. Though it's wrong to presume every black person has that attitude. The black and white view of mixed race people as a whole I guess is from what I read online and tv documentaries etc is, that white people don't wish to admit we are part of their "pure" culture. And that black people want to control use and have use deny our European side.

Born to a Nigerian father and White mother, Sir Keith Ajegbo is a key figure in education in Britain, as a former headmaster and author of the report to the Secretary of State for Education and Science on diversity and citizenship within the school curriculum. In a post for the Mixedness & Mixing website which gives new perspectives on mixed-race Britons, he said "The spectrum of being mixed race is extremely wide. It is dependent on the particular racial mix, on location and a range of other factors. However a very crucial component to mixed race children belonging and feeling whole has to be the attitude of their parents. My unresearched observation is that if parents are sensitive to their child being mixed race and are prepared to work together on the issues that might arise in terms of identity and belonging then this makes a considerable difference. I expect it also makes a difference if the family is together and both races are part of that family experience. The biggest psychological issue for me was being part of a white family with very little contact with the black side of my family. While my white family were very good to me they treated me as if I was white but had, rather accidentally, black skin. My grandmother would never allow black people into her house because of the trouble caused by my mother's marriage. I remember my mother telling me to pull my cap on so people couldn't see my hair and crying when my aunt referred to my curly hair. As a result I have always felt an element of being outside both races and of being inauthentic. There are geographical contexts. It is probably easier to be mixed race in London, which is increasingly multi cultural, than Bradford and other cities where Trevor Phillips has talked of the country 'sleepwalking to segregation.' Nor is it easy to be 'the only black in the village'. One way in which being mixed race has determined my life is that I couldn't move out of London because I imagine I would not feel comfortable. It is also true that the nature of a person's mixedness make a difference. There are different issues for children of mixed African Caribbean or African and white heritage which is quite common in some urban areas to children of Asian/white heritage. Class makes a difference. A purely personal observation is seeing working class mixed race pupils moving towards black youth cultures and middle class mixed race pupils moving towards white. In terms of schooling and neighbourhoods working class pupils often come into far greater contact with pupils from other cultures. This is exacerbated by white middle class flight. I have often felt disturbed by TV satires around working class culture that imply a mongrel society. While some aspects of being mixed race are easier as the society becomes more at ease with race and difference, mixed race children are still likely to be at the sharp end of tensions and prejudice. An issue for me, which I expect is still there, is for mixed race children to have to listen to prejudices voiced by one or other of their races against the other one. This can create a real sense of dislocation and being an outsider. One of my great fears as a child, which has recurred through my life, was of a great war between white and black in which I could find no haven on either side."

The media are also paying a lot more attention to the mixed race ethnicity. In a 2006 article for The Guardian newspaper, Laura Smith talked being mixed race: "Aged seven, I had the dubious distinction of being the only girl with one pink and one brown parent at my north London primary school. Although rarely intentionally unkind - apart from the little boy who called me poo in the school playground when the mood took him - my all-white classmates never let me forget that I was not like them. They asked me what it felt like to be black and touched my hair uninvited. In turn, I cut off my curls as gifts to satisfy their curiosity and told them that where my mum came from they cleaned their teeth by chewing on sticks. Nearly 25 years on, much has changed. The last national census counted 680,000 mixed race people, accounting for 1.2% of the overall population and nearly 15% of the ethnic minority population - and that is widely believed to be an underestimate. Suddenly, our image is everywhere, projected on posters selling Marks & Spencer's bikinis or sofas for DFS. Mixed-race people have become the acceptable face of ethnic minorities for advertisers and programme makers. We are sufficiently exotic for viewers and consumers to recognise as "other", and therefore a handy shorthand for diversity without the potential alienation associated with using somebody too black, too different, too dangerous. And yet there is an inconsistency. Despite our growth in numbers and our incredible visibility, we are utterly absent from any public debate on race. We appear to be the elephant in the room: obvious to anybody living in a large British city yet invisible at a government level. Take the current discussion surrounding multiculturalism. The fact that people are increasingly falling in love, or simply in lust, and having children across a so-called racial divide is an inconvenient truth that challenges the government's notion of neat "communities" of black, white or Asian people." [to read the full article, see the links at the bottom of this post]

Being mixed race is very different from other any other race and has both its advantages and disadvantages. I believe however that as this ethnicity grows and becomes more common, eventually being mixed race will become as normal as being Black or Asian or White and perhaps my future mixed race grandchildren will have completely different experiences to myself, just as I have had different experiences to people like Sir Keith Ajegbo who grew up in the 1950s and 60s.

Information from:
Melanie Brown's autobiography Catch A Fire

Tuesday, 31 August 2010

Thought Black People Had It Tough? Try Being Untouchable.

3 comments
Living in the West, when I hear about discrimination I think of gender, race, religion and even age. One word that doesn't come to mind is caste but for an estimated 250 million people worldwide, caste discrimination is a serious problem. A caste is a combined social system of occupation, endogamy (marriage within a specific ethnic group), culture, social class, and political power. According to UNICEF, discrimination based on caste is prevalent mainly in parts of Asia and Africa.

The Indian caste system is comprised of four different castes, and outcasted social groups. Caste barriers have mostly broken down in large cities, though they persist in rural areas of the country, where 72% of India's population resides. In some rural areas and small towns, the caste system is still very rigid. The Government of India has officially documented castes and sub-castes, primarily to determine those deserving reservation (positive discrimination in education and jobs) through the census. The Indian reservation system, though limited in scope, relies entirely on quotas. The Government lists consist of Scheduled Castes, Scheduled Tribes and Other Backward Classes.The caste-based reservations in India have led to widespread protests, such as the 2006 Indian anti-reservation protests, with many complaining of reverse discrimination against the forward castes (the castes that do not qualify for the reservation). Many view negative treatment of forward castes as socially divisive and equally wrong.

Independent India has witnessed a considerable amount of violence and hate crimes motivated by caste. Various incidents of violence against Dalits have been reported from many parts of India. Dalit is a self-designation for a group of people traditionally regarded as of lower class and unsuitable for making personal relationships. Dalits are a mixed population of numerous caste groups all over South Asia, and speak various languages.According to a report by Human Rights Watch, "Dalits and indigenous peoples (known as Scheduled Tribes or adivasis) continue to face discrimination, exclusion, and acts of communal violence. Laws and policies adopted by the Indian government provide a strong basis for protection, but are not being faithfully implemented by local authorities."

What disturbed me most when I was researching the violence against Dalits in India was the number of massacres, the latest one being the Kherlanji massacre in 2006. On September 29, 2006, four members of the Bhotmange family belonging to the Dalit underclass were slaughtered in Kherlanji, a small village in Bhandara district of Maharashtra. The women of the family, Surekha and Priyanka, were paraded naked in public then allegedly gang-raped before being murdered. Although initially ascribed by the media and by the Human Rights Watch to upper castes, the criminal act was actually carried out by Kunbi caste (classified as Other Backward Classes by Government of India) farmers for having opposed the requisition of the Dalit land to have a road built over it.


The Nepalese caste system, like the Indian caste system, is highly complex and continues the traditional system of social stratification of Nepal. The castes of Nepal have been placed into 5 hierarchies with the following order of precedence:
  • Thagadhari, (Wearer of holy cord)
  • Matwali
  • Namasyane Matwali (Non-enslavable alcohol-drinkers)
  • Masyane Matwali (Enslavable alcohol drinkers)
  • Pani nachalne choichoto halnu naparne, (Impure but touchable castes)
  • Pani nachalne chiochoti halnu parne, (Impure and Untouchable castes)
The supreme caste communities make ornaments, weapons pottery and others. The castes have different names: Kamis (Iron-smiths), Sunars (Gold-smiths), Lohars (Iron smiths), Vishwakarmas (V.K.), Sobh, Snehi Nepali, etc. They have been named after the professions they are found to be engaged in. For instance, one who is engaged in works related to gold is a Sonar; one who constructs a house or makes pots is an Od; the person who makes things out of copper is a Tamta.

However, Nepalese society is clearly split into touchables and untouchables as touchables have no marital relation with them, and do not allow them to enter their houses. The situation of caste-based untouchability existing in the country depends heavily on what region of the country you are in. Untouchability exists in its extreme form especially in the hills and mountains of the remote western region. Untouchable castes have been prohibited from their entrance into temples and other public places. For instance, the untouchables are not allowed to enter the fair held annually at Dehimandau in Baitadi district and open stalls. They have to sit outside restaurants and wash eating utensils. At many places there also exists the practice of sprinkling water for purification. Milk and milk products are not given to the untouchables to drink and eat.Untouchable boys and girls are discriminated even at public schools. They have to use separate pots for drinking water. They have also to sit separately in the class as ink is defiled with their touch.

With the advent of democracy in 1950, social discriminations started breaking down not because of any legal provisions but because of the high caste people's own initiatives. However, even this change could not abolish untouchability. Though public places were opened to low caste people in some places, the situation remained unchanged to a large extent. There has been made a legal sanction in the civil code against untouchability; however, it has turned out to be meaningless since its violation is not liable to any specific penalty.

In West Africa, the Osu caste system in Nigeria and southern Cameroon, can be traced back to an indigenous religious belief system, practiced within the Igbo nation. It is the belief of many Igbo traditionalists that the Osus are people historically owned by deities, and are therefore considered to be a 'living sacrifice', an outcaste, untouchable and sub-human. People regarded as modern-day Osu in Igboland are descendants of individuals who volunteered and were sacrificed to the various gods. These fore-fathers pledged themselves and their descendants to these gods. They enjoyed protection and privileges but were segregated from ordinary people. Osu people married, fraternized and socialized among themselves. This practice continues to this day. An ordinary Igbo person would not marry or permit any of his relations to marry an Osu person. In the few instances where this has happened, the non-Osu who married the Osu became infested and was from then on regarded as Osu.

The East African caste system in Rwanda, Burundi and eastern Congo it is known as ubuhake. The Tutsi, who comprise about 15% of the population of these areas were the ruling, Cattle-owning caste. Below them were the Hutu, the farmers who made up about 80% of the population. Fewer than 3% of the population are Twa or Pygmies. During the German authorative control over Rwanda and Burundi, the authorities reinforced the system by employing Tutsis in hegemonic (dominating, leaders) roles. The Belgian colonialists who succeeded them after World War I continued this policy, instituting 'ethnic' identity cards. After independence, tensions intensified. In 1972, Tutsis were responsible for a wholesale massacre of Hutus. In the 1990s, Hutus responded with counter-massacres. See our posts on the Rwandan Genocide to find out more (in the posts for Rwanda under 'around the world...').

While many of the discrimination towards 'untouchables' and other 'low' castes is similar to the discrimination of ethnic minorities under white people in the west, the disturbing difference is that the discrimination against so-called 'untouchables' IS STILL HAPPENING. Imagine it. Martin Luther King's dream never happened. Equality never happened. There are still signs outside shops saying "No Dogs, No Negroes". For that to still exist in the 21st century would be unacceptable and unthinkable so why is it any different for castes? I personally think a lot of it is ignorance. We simply don't know what's going on. Even I am guilty. I had heard the term 'untouchable' many times but, never knowing what it was, assumed it was an insulting name for people with leprosy or something like that. I knew a lot about the Rwandan genocide but never realised that it wasn't just a one-off situation. This post only contains a raindrop of the ocean of countries across the globe with castes and caste systems.

It can be easy to shrug and say 'what can we do?' but something CAN be done. There have been many countries like Korea, Hawai, Japan, Spanish America and England that used to have castes systems and don't any longer. There are also countries like Bali that have castes systems but there are no 'untouchables' and there is mobility within the castes so one family can contain many castes and they can marry one another. This discrimination is wrong and the first step to beating it is telling everyone its out there, its wrong and we aren't going to accept it. Tell some friends, work with the charities and touch an untouchable.

Information from:

Saturday, 28 August 2010

Multiculturalism And Its Impact On Democratic Society

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Tuesday, 24 August 2010

The Disappointments Of An English Woman In New York

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New York. The Big Apple. The city that never sleeps. You would be far stretched to find someone who hasn't lived in/wanted to go to/visited/at least heard of New York. Except perhaps a few tribes in the Amazon but I wouldn't be surprised if they hid postcards of Lady Liberty under their pillows or sang Sinatra's New York New York at celebrations. (Just an interesting cultural note for those of you that don't know, New York New York is one of the most common songs to be played at the reception of British weddings).

For me, New York was a source of great interest for many reasons: 1) How I Met Your Mother & F.R.I.E.N.D.S is set in New York 2) its reputation as one of the greatest and most diverse cities in the world is something I had to explore 3) according to my best friend, the shopping is incredible. OK, so perhaps not the most deep & philosophical reasons for wanting to visit somewhere, but those were my reasons none the less. You can imagine my excitement therefore my my Dad told me that our family holiday 2010 would be to New York city itself! I immediately got a job and starting saving up money, dreaming of all the dresses and shoes that could soon be mine. And, given that New York is the city where dreams come true, I was certain they would be.

July arrived nice and quickly and before I knew it I was being welcomed to New York after an 8 hour flight of watching terrible films (Alice In Wonderland, the Bounty Hunter & Valentine's Day - I recommend none of them. They are all disappointments.) and uncomfortable fidgeting after failing to sleep. We (and just to clarify ahead of time, 'we' is myself, my two younger brothers, my father, my step-mum and two younger step-brothers) were staying in an apartment above a restaurant in Little Italy but had to drive from Brooklyn first to get there. I can tell you right now, that the view of Manhattan from Brooklyn bridge at night is one of the most beautiful things I have ever seen and left me instantly smitten.

I loved the idea that instead of being typical tourists in a New York hotel, we were diving into New York life & living like other New Yorkers. The apartment was just as I had expected New York apartments to be: dirty & dingy on the outside, nice on the inside and views of the red brick apartment building next to yours and black laddered fire escapes. Teaming the gorgeous view from Brooklyn bridge and our awesome apartment, I fell asleep that first night convinced that I'd like to live in New York one day. Given that I'd only been in New York about an hour, I can say now that that thought was a little premature.
(Image: Little Italy on a busy Friday night)

Now my knowledge of the geography of New York was very sketchy so I had to have it all explained to me by my Dad when we got there. For a start, I had no idea that it was a state. Did you??? Once I had that information though, things became a little easier to understand. New York is divided into boroughs - much like London - called Queens, Brooklyn, Manhattan, The Bronx and Staten Island. While in New York, we covered Midtown to Downtown Manhattan, including Ellis Island and Liberty Island, the home of the Statue of Liberty and drove through Brooklyn to get to & from the airport. We went around everywhere by subway and walking which I also liked because, according to Chandler in FRIENDS, no one drives a car in New York so we didn't either! Although our reasons were because it would be healthier & cheaper, not because Chandler said so.

I am going to start on a slightly negative note. I HATE THE SUBWAY. The only good thing is that its air-conditioned. It is so dirty & humid & full of crazy people! Don't get me wrong, I wasn't expecting some ultra modern and clean super system but I was expecting better than what it was. Having experienced the London Tube, I'm used to the dirtiness of travelling underground but the New York heat made being underground unbearable. The most sweating I did the entire week was a subway journey on a train that didnt have air-conditioning. It was awful.

On a more positive note, the sights we were going to see via the subway were pretty damn amazing. Times Square is the most beautiful symbol of consumerism I have ever seen, as your eyes are dazzled by endless flashing advertisements and giant posters of models. I could have lived in Central park easily. It really is an oasis and you can completely forget you are in the middle of a city and go for nature walks among beautiful trees, plants and lakes, go and watch softball games or sunbathe in endless fields (I did all three). Plus you can go and see the FRIENDS fountain! Chinatown is a unique shopping experience as you develop your haggling skills (my personal achievement was getting a bag down from $75 to $25) and a perfect chance to stock up on all the perfumes that are ultra expensive in London (I finally got my Vera Wang Princess - for $15!).

(Image: Times square)

I am a bit ambivalent about the shopping in New York. It is no mistake that there are plllllenty of shopping opportunities, but I unfortunately was disappointed. It isn't as cheap as I was hoping and I didn't find much that I wanted in the major places people go to like Century 21, Macys and (the love of my shopping life) Forever 21. I did however get to stock up on my Abercrombie & Fitch. I refuse on principle to buy it from the shop in London and I was in dire need. I have also developed a love for American Eagle jeans and stocked up on MAC makeup.

The food of New York was...different. Once again I was ambivalent. I absolutely loved most of it but found that eating the equivalent of what would have been two meals in London as one was a bit much on my stomach. I gained half a stone in a week. Plus the lack of places that sold apple juice and meals without bread of any kind disconcerted me. I will say however that I totally prefer food shopping in deli's to supermarkets. As deli's are quite rare in London, is was quite a cool experience to handpick everything you bought.

The people of New York was something I only really experienced through the subway and while in restaurants or shopping. It was really nice being greeted and asked how I was every time I walked into a shop but on the subway, it was very much like London, where everyone just minds their own business and keeps to themselves. I therefore remain undecided and will make no opinion of the New York people until I have met ones who are not in a situation where they are at work and obligated to be kind to me, nor on public transport. I will say that they seem lovely enough though!

The visits to Ellis and Liberty island were really interesting. From 1892 to 1954, Ellis island was the portal for over 12 million immigrants into the US. Liberty Island is the home of the Statue of Liberty. I love the symbolism of freedom behind the two places and the thought of the millions of immigrants that would have passed through Ellis island was very overwhelming. I didn't however, have the major connection with the two places that many people do. Perhaps it is because, to me and my ancestry, Ellis island and the statue of liberty have never really had anything to with us. Despite being a beautiful monument, for me, that was all it was - a monument. Who knows, perhaps I'm harbouring some secret dislike for Lady Liberty because the liberty she gained is from the tyrannical British? I seriously doubt it though.

(Image: the Statue of Liberty)

(Image: the globe crushed by the twin towers)
There was one place, however, that I did have a very strong connection with. Ground Zero. When we went to where the Twin Towers had originally stood, we were met with scaffolding and major building works as the building of the ground zero monument continued but that did nothing to prevent the reality of what happened hitting me. All around the site were more buildings and people and thought that they collapsed into this cramped little space was overwhelming. Everywhere you went in New York you could see signs of the effect of 9/11. On the front of many fire & police stations were plaques for service men that died saving others on that day. In Central park there is a globe that was crushed when the twin towers fell on top of it then rebuilt as a monument and has to be the most thought provoking, emotional & symbolic art work I have ever seen. Even going to times square, which was covered in police officers after the recent terrorist attempt there. What I loved was that despite what happened, the city wasn't coated with fear or suspicion but continued being just as amazing as it had always been, standing up to terrorism by showing its strength and ability for everyone to unite together. That being said, at the time I knew nothing of the protests that were going on against a mosque being built near ground zero. I personally consider them to be the minority that have allowed their fear to control them and turned their fear to hate.

All in all, I really enjoyed New York. It was an interesting place to visit with good food, good people and good sights. But, in all honestly, I didn't live up to the 'greatest' reputation and while I would like to go back to see more of the other boroughs in New York, it hasn't made it onto my list of places I want to live. What do you think? Did I miss something? Is there something I should have done or seen that I didn't? Am I missing the big picture? I don't know, maybe.

In a sentence, my review of New York would be "good, but not great" or perhaps "Chicago's better".

Friday, 21 May 2010

Dance around the world: Jazz dance, hip hop dance, Kathak, Funga

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Jazz Dance

Jazz dance is a classification shared by a broad range of dance styles. Prior to the 1950s, jazz dance referred to dance styles that originated from African American vernacular dance. In the 1950s, a new genre of jazz dance—modern jazz dance—emerged, with roots in Caribbean traditional dance. Every individual style of jazz dance has roots traceable to one of these two distinct origins.



Hip hop Dance

Hip-hop dance refers to social or choreographed dance styles primarily danced to hip-hop music or that have evolved as part of hip-hop culture. This includes a wide range of styles notably breaking, locking, and popping which were developed in the 1970s by Black and Latino Americans. What separates hip-hop dance from other forms of dance is that it is often freestyle in nature and hip-hop dancers frequently engage in battles—formal or informal freestyle dance competitions. Internationally, hip-hop dance has had a particularly strong influence in France and South Korea.



Kathak

Kathak is one of the eight forms of Indian classical dances, originated from northern India. This dance form traces its origins to the nomadic bards of ancient northern India, known as Kathaks, or storytellers. These bards, performing in village squares and temple courtyards, mostly specialized in recounting mythological and moral tales from the scriptures, and embellished their recitals with hand gestures and facial expressions.



Funga

The Funga is a welcome and harvest dance from the Vai people of Liberia. It is made up of two dances brought to the West in the 1930’s and 1940’s by Pearl Primus. It is the "Swan Lake of African Dance" because it is the most widely known and done of the African dances.



Information from:
http://en.wikipedia.org/wiki/Hip-hop_dance
http://library.thinkquest.org/J002266F/africa.htm
http://en.wikipedia.org/wiki/Kathak
http://en.wikipedia.org/wiki/Jazz_dance

Dance around the world: Line Dance, North African Gypsy Dance, Fandango, Bhangra

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Line Dance

A line dance is choreographed dance with a repeated sequence of steps in which a group of people dance in one or more lines or rows without regard for the gender of the individuals, all facing the same direction, and executing the steps at the same time. Line dancers are not in physical contact with each other. It is most commonly associated with the USA where it is danced to country western music.



North African Gypsy Dance



Fandango

Fandango is a lively folk and Andalusian (flamenco) couple-dance usually in triple metre, traditionally accompanied by guitars and castanets or hand-clapping (palmas in Spanish and Portuguese).Fandango is one of the main folk dances in Portugal.



Bhangra

Bhaṅgṛā is a form of music and dance that originated in the Punjab region of India and Pakistan. Bhangra dance began as a folk dance conducted by Punjabi farmers to celebrate the coming of Vaisakhi, a Punjabi festival. The specific moves of Bhangra reflect the manner in which villagers farmed their land. This musical art further became synthesized after the partition of India, when refugees from different parts of the Punjab shared their folk dances with individuals who resided in the regions they settled in. This hybrid dance became Bhangra. The folk dance has been popularised in the Western World by South Asian communities and is seen in the West as an expression of Indian and Pakistani culture as a whole. Today, Bhangra dance survives in different forms and styles all over the globe – including pop music, film soundtracks, collegiate competitions and even talent shows.



Information from:
http://en.wikipedia.org/wiki/Line_dance
http://en.wikipedia.org/wiki/Fandango
http://en.wikipedia.org/wiki/Bhangra

Today's celebrations 21st May

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Today is...

Independence Day in Montenegro
National Waiter/Waitress Day in the United States of America
Naval Glories Day (Battle of Iquique) in Chile
Sheep Festival in Cameroon
World Day for Cultural Diversity for Dialogue and Development

Thursday, 20 May 2010

Dancing around the world: Jive, Belly Dance, Garba, Irish Stepdance

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Jive

In Ballroom dancing, Jive is a dance style in 4/4 time that originated in the United States from African-Americans in the early 1940s. It is a lively and uninhibited variation of the Jitterbug, a form of Swing dance.





Belly Dance

Belly dance is a Western-coined name for a traditional Middle Eastern dance, especially raqs sharqi (Arabic: رقص شرقي‎). It is sometimes also called Middle Eastern dance or Arabic dance in the West, or by the Greco-Turkish term çiftetelli. The term "Belly dance" is a misnomer as every part of the body is involved in the dance; the most featured body part in raqs sharqi being the hips. Belly dance takes many different forms depending on country and region, both in costume and dance style and new styles have been invented in the West as its popularity has spread globally.



Garba

Garba is an Indian form of dance that originated in the Gujarat region. Many traditional garbas are performed around a central lit lamp. The circular and spiral figures of Garba have similarities to other spiritual dances. Traditionally it is performed during the nine-day Hindu festival Navarātrī. Modern garba is also heavily influenced by raas, a dance traditionally performed by men. The merger of these two dances has formed the high-energy dance that is seen today. Both men and women usually wear colorful costumes while performing garba and dandiya. There is a huge interest in Garba amongst the youth of the Indian and in particular Gujarati diaspora in Garba. Garba and Dandiya Raas are popular in America where more than 20 Universities have Raas Garba Competitions of a huge scale every year with professional choreography. Garba is also very popular in the United Kingdom where there are a number of Gujarati castes who hold their own garba for each individual community.



Irish Stepdance

Irish stepdance is a type of performance dance originating in Ireland from traditional Irish dance. Irish stepdancing has been recently popularized by the world-famous show "Riverdance" and its followers. Irish stepdance is performed in most places with large Irish populations, though most stepdancers are not of Irish ancestry. Aside from public dance performances, there are also stepdance competitions all over the world. Most competitive stepdances are solo dances, though many stepdancers also perform and compete using traditional set and céilí dances. When performed as a solo dance, it is generally characterized by a stiff upper body and the quick and precise movements of the feet.



Information from:
http://en.wikipedia.org/wiki/Irish_Stepdancing
http://en.wikipedia.org/wiki/Garba_(dance)
http://en.wikipedia.org/wiki/Belly_dance
http://en.wikipedia.org/wiki/Jive_(dance)

Dance around the world: waltz, ballet, Bachata, B-boying

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Waltz

The waltz is a ballroom and folk dance from around the 16th century with evidence of it found in several European countries including France, Germany, Austria and England.



Ballet

Ballet is a formalized kind of performance dance, which originated in the Italian Renaissance courts of the 15th century, and which was further developed in France, England, and Russia as a concert dance form.





Bachata

Bachata is a style of dance that accompanies the music of the same name. It has its origins in the Dominican Republic.The dance is a four-step beat achieved with a walking Cuban hip motion, and a unique “pop”.



B-boying (Breakdance)

B-boying, commonly referred to as breakdancing, is a style of dance that was created, and developed as part of hip-hop culture among African Americans, and later on Latino American youths in New York City.

Dance around the world: the Cha-Cha, Paso Doble and

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Cha-Cha

Cha-cha is the name of a Latin American dance of Cuban origin.Cha-cha-cha may be either danced to authentic Cuban music, or Latin Pop or Latin Rock. The music for the international ballroom cha-cha-cha is energetic and with a steady beat. The Cuban cha-cha-chá is more sensual and may involve complex polyrhythms.



Paso Doble

Paso Doble or pasodoble is a lively style of dance to the duple meter march-like pasodoble music. It actually originated in southern France, but is modeled after the sound, drama, and movement of the Spanish bullfight.



Lambada

Lambada is a Brazilian dance for couples. The dance became internationally popular in the late 1980s, especially in Latin America and Caribbean countries.



Information from:
http://en.wikipedia.org/wiki/Paso_Doble
http://en.wikipedia.org/wiki/Cha-cha-cha_(dance)

Monday, 17 May 2010

Fashion Around The World: Vogue

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Vogue is a fashion and lifestyle magazine that is published by Condé Nast Publications and began in America. The first issue came out in 1892. Each month, Vogue publishes a magazine addressing topics of fashion, life and design. Vogue was described by book critic Caroline Weber in The New York Times in December 2006 as "the world's most influential fashion magazine". Vogue is most famous as a presenter of images of high fashion and high society, but it also publishes writings on art, culture, politics, and ideas. It has also helped to enshrine the fashion model as celebrity.The current editor-in-chief of American Vogue is Anna Wintour, noted for her trademark bob and her practice of wearing sunglasses indoors. Since taking over in 1988, Wintour has worked to protect the magazine's high status and reputation among fashion publications. In order to do so, she has made the magazine focus on new and more accessible ideas of "fashion" for a wider audience. This allowed Wintour to keep a high circulation while discovering new trends that a broader audience could conceivably afford.

Vogue is widely published outside of the USA. Today, it is published in 19 countries and one region:

Australia
Brazil
China
France
Germany
Greece
India
Italy
Japan
Korea
Latin America
Mexico
Portugal
Russia
Spain
Taiwan
Turkey
United Kingdom
United States

Below is some information about the other Vogue publications around the world so you can compare it with the Vogue in your own country!

British Vogue

The British edition of Vogue is a fashion magazine that has been published since 1916.Under the magazine's first editor, Elspeth Champcommunal, the magazine was essentially the same as the American edition, but for its anglicised spellings.Under its second editor, Dorothy Todd, the magazine shifted its focus from fashion to literature and lost much of its audience. It was under Alison Settle, the magazine's third editor, that the magazine took off. British Vogue's current editor-in-chief is Alexandra Shulman. British Vogue is more commercial in approach than other editions of Vogue. British Vogue is the most profitable British magazine as well as the most profitable Vogue besides the US edition.






Vogue China

Vogue China is the Chinese edition of Vogue magazine. The magazine carries a mixture of foreign and local content.Vogue China became the sixteenth edition of Vogue when its first issue was released for September 2005. The magazine's first cover featured Australian model Gemma Ward alongside Chinese models Du Juan, Wang Wenqin, Tong Chenjie, Liu Dan, and Ni Mingxi. The magazine's first printing of 300,000 copies sold out, requiring a second printing.Angelica Cheung is the magazine's editorial director.













Vogue Paris


The French edition of Vogue magazine, Vogue Paris, is a fashion magazine that has been published since 1920. In August 1956, the magazine issued a special ready-to-wear (prêt-à-porter) issue, signaling a shift in fashion's focus from couture production.Under Francine Crescent's leadership from 1968, the magazine became the global leader in fashion photography.By the late 1980s, however, the magazine was said to be "stuck in a rut". In 1987, even with a new editor, the magazine struggled, remaining dull and heavily reliant on foreign stories.Joan Juliet Buck, an American, was named the new editor on June 1, 1994. Her selection was described by The New York Times as an indication that Conde Nast intended to "modernize the magazine and expand its scope" from its circulation of 80,000. Though rumors circulated in 1996 that the magazine was on the verge of a shutdown, Buck persevered; during her editorship, the magazine’s circulation ultimately increased 40 percent. Buck resigned in 2001 and was replaced by Carine Roitfeld in 2001. Roitfeld aimed to restore the magazine's place as a leader in fashion journalism (the magazine "hadn't been so good" since the 1980s, she said) and to restore its French identity. Her appointment, which coincided with the ascendance of young designers at several of the most important Paris fashion houses, "brought a youthful energy" to the magazine. When she began, she rid the magazine of foreign staffers, making it "all French for the first time in many years". The magazine also underwent a redesign by the Paris-based design firm M/M. It aimed to make the title appear more hand-crafted and organic, particularly through the use of collage and hand-drawn fonts. Continuity was created through the use of loose theming for each issue, smooth pacing, and visual uniformity in the shopping pages. The magazine’s aesthetic evolved to resemble Roitfeld's (that is, "svelte, tough, luxurious, and wholeheartedly in love with dangling-cigarette, bare-chested fashion"). Roitfeld has periodically drawn criticism for the magazine's use of sexuality and humor, which she employs to disrupt fashion's conservatism and pretension. Roitfeld's Vogue is unabashedly elitist, "unconcerned with making fashion wearable or accessible to its readers". Models, not actresses promoting movies, appear on its cover. Its party pages focus on the magazine's own staff, particularly Roitfeld and her daughter Julia. Its regular guest-editorships are given to it-girls like Kate Moss, Sofia Coppola, and Charlotte Gainsbourg. According to The Guardian, "what distinguishes French Vogue is its natural assumption that the reader must have heard of these beautiful people already. And if we haven't? The implication is that that's our misfortune, and the editors aren't about to busy themselves helping us out."


Vogue Italia

Vogue Italia is the Italian edition of Vogue magazine. It is the least commercial of all editions of Vogue magazine and has been called the top fashion magazine in the world. Its imagery is frequently shocking and provocative; according to the art director of British Vogue, its photographs "go beyond straight fashion to be about art and ideas". Vogue Italia was established in 1964. Vogue Italia and the Italian fashion industry have historically had a symbiotic relationship, with Vogue Italia contributing to Milan's domination of the fashion world. The July 2008 issue was devoted to black models. The issue featured only black models, photographed by Steven Meisel, and the articles will all pertain to black women in the arts and entertainment. The magazine claimed to showcase black models in response to anger caused by the disinclination of fashion magazines to display black models on their covers. Fashion industry insiders claim black models are featured less often because they are unable to sell. This statement, along with the formation of a protest group in New York that challenges racism in the industry, convinced Italian Vogue's editor, Franca Sozzani to create this issue. The issue included established supermodels like Tyra Banks and Naomi Campbell, as well as contemporary models, including Jourdan Dunn, Chanel Iman and Sessilee Lopez. This specific issue also brought in Toccara Jones, the first black plus-sized model to be in the pages of the high fashion magazine. Instead of the issue not selling, it became the highest selling issues of Italian Vogue ever, and had run out of print twice, which marked the first time in Condé Nast history that the magazine reprinted an issue to satisfy demand.

Unfortunately we couldn't find much more about the other issues of Vogue and their effect on fashion and so on because that sort of thing is found in fashion books that you have to buy BUT we have got images of all of the different issues and some differences can be seen by them alone; after all, a picture is worth a 1000 words!

Australian Vogue
























Brazilian Vogue

























German Vogue

























Greek Vogue

























Indian Vogue
























Japanese Vogue
























Korean Vogue
























Latin American Vogue
























Mexican Vogue
























Portuguese Vogue

























Russian Vogue
























Spanish Vogue
























Taiwanese Vogue
























Turkish Vogue



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