Showing posts with label Canada. Show all posts
Showing posts with label Canada. Show all posts

Wednesday, 8 September 2010

The Longest Place Names In The World!

0 comments
Llanfairpwllgwyngyllgogerychwyrndrobwyllllantysiliogogogoch - North Wales

This town has become famous because of its long name. It has the longest train station name in the UK. The name translates as "St Mary's Church in the hollow of the white hazel near a rapid whirlpool and the Church of St Tysilio of the red cave". To have a go at trying to say the name, click here!


Taumatawhakatangihangakoauauotamateapokaiwhenuakitanatahu - New Zealand

Taumata whakatangihanga koauau o tamatea turi pukakapiki maunga horo nuku pokai whenua kitanatahu is the Māori name for a hill, 305 metres (1,001 ft) high in New Zealand.It has gained a measure of fame as it is the longest place-name found in any English-speaking country.

The name on the sign that marks the hill is "Taumata whakatangihanga koauau o tamatea turi pukakapiki maunga horo nuku pokai whenua kitanatahu", which translates roughly as The summit where Tamatea, the man with the big knees, the climber of mountains, the land-swallower who travelled about, played his nose flute to his loved one. At 85 letters, it has been listed in the Guinness World Records as one of the longest place names in the world.

Other forms of the name are longer still: "Taumata whakatangihanga koauau o tamatea ure haea turi pukaka piki maunga horo nuku pokai whenua ki tana tahu" has 92 letters. An even longer version, Taumata-whakatangihanga-koauau-o-Tamatea-haumai-tawhiti-ure-haea-turi-pukaka-piki-maunga-horo-nuku-pokai-whenua-ki-tana-tahu, has 105 letters and means The hill of the flute playing by Tamatea — who was blown hither from afar, had a slit penis, grazed his knees climbing mountains, fell on the earth, and encircled the land — to his beloved.

To have a try at saying this name, click here!

Krung Thep Mahanakhon Amon Rattanakosin Mahinthara Yuthaya Mahadilok Phop Noppharat Ratchathani Burirom Udomratchaniwet Mahasathan Amon Piman Awatan Sathit Sakkathattiya Witsanukam Prasit - Thailand

This is the ceremonial name of Bangkok, Thailand, in Thai; it has the Guinness World record for longest place name in the world. The translation is:
krungthep mahanakhon
The land of angels, the great city of
amorn rattanakosin
immortality, various of devine gems,
mahintara yudthaya mahadilok pohp
the great angelic land unconquerable,
noparat rajathanee bureerom
land of nine noble gems, the royal city, the pleasant capital,
udomrajniwes mahasatarn
place of the grand royal palace,
amorn pimarn avaltarnsatit
forever land of angels and reincarnated spirits,
sakatattiya visanukram prasit
predestined and created by the highest devas

Chargoggagoggmanchauggagoggchaubunagungamaugg - USA

This is the longest place name in the United States at 45 letters and is a lake in Webster, Massachusetts. It means "Fishing Place at the Boundaries — Neutral Meeting Grounds" and is sometimes facetiously translated as "you fish your side of the water, I fish my side of the water, nobody fishes the middle". The lake is also known as Lake Webster.




Mamungkukumpurangkuntjunya Hill - Australia

The longest official geographical name in Australia is Mamungkukumpurangkuntjunya Hill. It has 26 letters and is a Pitjantjatjara word meaning "where the Devil urinates".

Muckanaghederdauhaulia - Ireland

In Ireland, the longest English placename at 22 letters is Muckanaghederdauhaulia (from the Irish language, Muiceanach Idir Dhá Sháile, meaning "pig-marsh between two saltwater inlets") in County Galway.

Tweebuffelsmeteenskootmorsdoodgeskietfontein - South Africa

Tweebuffelsmeteenskootmorsdoodgeskietfontein is the name of a farm in South Africa and is Afrikaans for "The spring (lit. Fountain) where two buffaloes were cleanly killed with a single shot", which follows a common format for place names in South Africa. It is uncertain as to whether Tweebuffelsmeteenskootmorsdoodgeskietfontein is the name of a farm, or a small town in South Africa, as various sources state either of these two as being correct.

Äteritsiputeritsipuolilautatsijänkä - Finland

Äteritsiputeritsipuolilautatsijänkä is a bog region in Savukoski, Lapland in Finland. The name is 35 letters long and is the longest place name in Finland.

Pekwachnamaykoskwaskwaypinwanik - Canada

This is a lake in Manitoba and Nunavut, in the Inuktitut language and at 31 letters is the longest official one-word placename in Canada.

Venkatanarasimharajuvaripeta - India

Venkatanarasimharajuvaripeta is a village in Andhra Pradesh, India. It is in the Telugu language and is the longest place name in India. It is also a railway station in Andhra Pradesh on the border with Tamil Nadu, India with the distinction of having the longest name among all stations on the Indian Railway system.

Gasselterboerveenschemond - Netherlands

Gasselterboerveenschemond is a hamlet in the Dutch province of Drenthe.It is the largest town name of The Netherlands that is written as one word. With 25 characters it is just one character larger than Gasselternijveenschemond, which lies a few kilometres from Gasselterboerveenschemond. To try to say the name, click here!





Parangaricutirimicuaro - Mexico

Nuevo San Juan Parangaricutiro, in the Mexican state of Michoacán, is a small village near the Parícutin volcano. The city is called "Nuevo" (Spanish for "New") because the original San Juan Parangaricutiro was destroyed during the formation of the Parícutin volcano in 1943.San Juan Parangaricutiro is also famously known as Parangaricutirimícuaro, the longest place name word in Mexico. Some believe that “Parangaricutirimícuaro” is an urban legend and does not exist. It is the object of the folklore of many fictitious fables. The word itself is a tongue-twister and it is also used in longer tongue-twisters that include nonsense words similar to Parangaricutirimícuaro.To try to say the name click here!

Information from:

Thursday, 2 September 2010

Neither Black nor White - The Confusion of Being Mixed Race

0 comments
In today's world, our race or ethnicity has an enormous effect on our personal identity. Races have histories, celebrations, countries of origin, cuisines, music styles and more. Mixed race, or biracial people have ancestries which come from different races. Technically, we are all multiracial as people boast of being "1/3 Italian, 1/5 French with a Grandma from Scotland" but the term mixed race/biracial refers to those with parents from two different races.

As racism declines and globalism increases, it is inevitable that the number of mixed race people around the world continues to grow. It is still, however, uncommon. In 2006, biracial people made up 2% of the United States population, 1.5% of the Canadian population. In 2005 in the UK, 3.4% of newborn babies were mixed race and by 2020 the mixed race population is expected to be Britain's largest ethnic minority group with the highest growth rate. There is an estimated population of Anglo-Indians is 600,000, with the majority living in Britain and India. 2.4% of the 2007 Singapore population were mixed race. Although the most common mixed ethnicity is some form of black and white, the combinations are endless as the different kinds of races are endless.

Even though being from two different races means you have two different cultures to enjoy, the difficulty comes from the fact that technically, you are neither of those two races either. In a sense, mixed race people are born with a completely blank slate and they can create their own identities. Take me, Robyn, for example. My mother is black Caribbean and my father is white British. While my skin is brown, I am not black but neither am I white. I am both and yet neither and this fact is dealt with differently by each mixed race individual.

I have never connected myself with either the white or black cultures and my race has never even really been an important factor to me. I've always found that its other people who are more concerned about my race. 50% of the time people ask me "where are you from?" and, although I always know what they mean, I like to reply "Harrow" or "London" so they then ask "no, I mean like what country originally?" Then I explain my two different parents. The other 50% like to take a guess and BOY have there been some guesses. I've been mistaken for Indian, Greek, Middle Eastern, Native American, all of the Caribbean islands and just about all of the countries in South America. The only trouble I've ever found with being mixed race is when I am unable to fit in because I'm not a certain race. All over the world there are people who only hang out with and date those of their own race. One such experience when I was a teenager was when my Indian best friend ditched me to join a group of Indian girls just like her. I couldn't appreciate or join in the Indian culture and it must have gotten tiresome for her. Losing a friend because I was mixed race was difficult to accept but for every Ying there is a Yang: there are many men in this world who specifically find mixed race girls HOT. Don't know what it is, but they do! And I have never again found any trouble with my friends and have friends of all different races from all over the world. I also only take my race seriously when I get called Half-caste, the word I hate most in the whole world. I am NOT half of anything. Because mixed race people are so uncommon and the term half-caste has never been widely recognised as a racist term, people often use it in a completely neutral manner, not realising how offensive it can be. Think of it this way: the term "coloured" for black people isn't widely recognised as racist as such, but if a black person got called that, odds are they would be offended and think "I'm not a frigging paint by numbers."

There are also a high number of mixed race celebrities in this world and fame doesn't prevent them having their own mixed race experiences.

Halle Belle recently told Lesley O’Toole how her White Liverpudlian mother Judith met her Black GI father Jerome, when he was stationed in England. She moved to America to marry him and they settled in Cleveland, Ohio. Initially, Berry’s parents lived in a black neighbourhood until Halle was four. However around this time they separated and Halle’s mother moved her and her sister Heidi to a white neighbourhood. 'When we lived in the black neighbourhood, we weren’t liked because my mother was white. In the white neighbourhood, they didn’t like me because I was black. That was the beginning of my trying to be what I thought people wanted to be.'

In this excerpt from her autobiography, Catch A Fire, Melanie Brown (Scary Spice from the Spice Girls) tells the world her thoughts on mixed-race. 'I was lucky that my parents were so cool about race when I was growing up. They respected each other's cultures and mixed them and were happy about it, which was rare. They taught me always to respect both Black and White people. I've since noticed that Mixed-Race kids can get really confused if there parents sway one way or the other and are prejudiced against White or Black, because they become alienated from one side or the other. It's difficult because you've got your Black communities and you've got your White communities. There are Black churches, White churches, Jewish, Buddhist, Muslim and other places of worship, but you don't get anything officially for Mixed-Race people. I'm not saying that being Mixed-Race is a defined culture and has a history - well, it has got a history but it's been taboo for a long time, because society has always been so divided. For centuries, Mixed-Race children were mainly associated with being products of rape, the result of forced encounters between masters and slaves on plantations. They were ignored, their existence swept under the carpet and they were part of a forgotten history. Things have changed now. We're starting to mix more and you get people who are quarter this, a half that and a quarter something else, which is great. The only problem is that there are a lot of kids growing up who don't feel they belong anywhere. Their identity isn't black or white. I had problems knowing where I fitted in sometimes. I had Black friends and I also had White friends and some of my Black friends would be completely on the Black side dissing the Whites, while some of my White friends were completely on the White side and didn't really know anything about the history of Black culture. They had no idea about all the suffering that had gone on. I was different to the other Mixed-Race kids at school because I never chose one side over the other. I got on with everyone and as a result I was called 'Bounty' - Black on the outside, White on the inside. I remember thinking, Why are they calling me that? My parents had Black friends and White friends and I spent time with my mum's family and my dad's family, so my life was properly mixed, even down to the music I heard at home - from Aswad to the Eurythmics’

John Conteh was born in Toxteth, Liverpool, to a Sierra Leone father and an Anglo-Irish mother. Frequently in trouble as a teenager, his father steered him towards boxing. On March 13th 1973, at the age of just 21, he won the European light heavy-weight title. He went on to win a string of titles including the WBC Light heavyweight title. John said in his autobiography, ‘My first realisation that I was different from my white mates came when I was making sand castles from some builders materials in the road, that’s how young I was.A drunk loomed over me and began kicking my castles over and called me some frightening names. The one that struck the most fearful chord in my child’s brain was half caste.I remember running indoors to my mother and demanding some kind of explanation. When she told the old man about it that night, he roared like a lion, shouting: ‘My children are not half of anything. They are full human beings.’

For footballer Curtis Davies it is important that people acknolwedge all of his racial identity.'I'm as much white as I am black,' he says. 'People have got to acknowledge that. My mum is white and I don't want people to discount that.' Curtis has an older half-brother who is white. 'Every time we went to football people couldn't believe we were brothers,' he says. 'They couldn't take that I could be related to a white person.' For Curtis Davies having a fluid identity can also raise difficult questions. 'If I'm walking down the street with black mates, it's cold and we've got our hoodies up, we are likely to get name-checked by the police. I've been with my white mates, same area, same hoodies and it's never happened. The police don't even look or slow down. I guess that's another aspect about the split in my race,' he says. Curtis is aghast at the idea of having to choose. 'Choosing which room to go into?' he says. 'That's like choosing who to save from a burning building, your mum or your dad.'

Manchester United's Welsh International winger Ryan Giggs gave a remarkably frank interview in the French weekly L'Eqipe Magazine, when he publicly acknowledged his black heritage. 'Most people do not know that my origins are African-Welsh, in fact only the people who are close to me and who count for me know my whole story. Looking at me from the outside, it is not very obvious, I know but half my family is black and I feel close to their culture and their colour. I am proud of my black roots and of the black blood that runs in my veins. I do not wish to hide my origins, nor do I seek to make it a subject of conversation. I am what I am.'

Growing up surrounded by white faces in Welwyn Garden City in Hertfordshire, English footballer David James was the only non-white child at his junior school. 'I was called a coon and a black bastard,' he says. 'I lived with my white mum so I couldn't go back to an ethnic home and relate the experience. At school I was asked if I was adopted. I got confused and I'd go home and ask my mum if I was divorced.' David believes that there was a direct correlation between bullying because of his mixed-race background and his low self-esteem. 'Trying to break records in goal was all about proving that I was valuable.' David also had a problem with the term half caste saying:'Being described in fractions is like being seen as abstract parts. It was a subtle prejudice that I felt,' he says, 'but people always commented on pieces of me - my hair, my colour - no one ever said anything nice about the whole of me.'

Crystal Palace winger Jobi McAnuff grew up in north London with his Jamaican father and English mother. Jobi celebrates his fluid identity, but he admits that in football there are racial cliques. 'From my experience I get seen as one of the ‘brothers’. You walk into the canteen and there's a table of black boys and the white boys are up the other end, but I don't see it as a negative. I'd like to think it's easier for me to cross between groups, but my white friends at Palace still see me as black. People only see skin deep and society says I look more black than white.'

Actress Thandie Newton tells interviewers that one of her fondest memories is watching her mother get dressed in her traditional African garb because it taught her black pride. 'It's funny, but yes. I was recently talking to my brother about what it means to be black, and he gave me a quizzical look, as if to say, 'Hey, this is a bit radical,' because I was taking a very black stance. But he reminded me of how I used to feel- as neither white nor black, but as a bridge between both. Now I see myself as black. There is a side of me that would like to go back to how I used to feel. But then I was looking at my peers. Now I'm looking at the whole world.'

Lead singer of the Pussycat Dolls Nicole Scherzinger was born in Hawaii, her father is Filipino and her mother is Hawaiian and Russian but Nicole has had many people confuse her racial identity. 'I’m Filipino-Russian-Hawaiian,' she says, 'but people think I’m from Pakistan.' She may be a household name now but Nicole remembers how difficult it was as a mixed-race girl when she was first entering the entertainment industry. 'A lot of people didn’t understand what my nationality was or what race I was. So, they were a little confused on how to cast me or what my place was. It was really confusing at first because people wanted me to be like the Puerto Rican girl, the sidekick, the Puerto Rican best friend. I’m like, I’m not Puerto Rican.'

England women's striker Rachel Yankey grew up in west London with an English mother; her Ghanaian father did not live with them. Sometimes it is the small things about a mixed-race background that make the most impression. 'I've been in a shop with my mum and they've looked at both of us and gone, 'I can see you're related', and I'm thinking, 'Why say that?' Or hairdressers, that's the most common one. I remember going to white hairdressers with my mum and they couldn't cut it right, or they put the wrong products in.' Rachel says she feels uncomfortable when people assume things about her because of how she looks. She tells the story of an African mother to a child who attends her coaching sessions. 'She brought in some traditional African food for me and asked if I knew what it was. She wasn't quizzing me, but I felt that being half-African I should know. It bothered me that I didn't. I felt I had to explain. I said that my dad didn't bring me up, I didn't grow up eating African food.' Rachel also says her feelings differ according to the colour of the people in the room. 'When you go in the white room you know you're different looking, but I've grown up with white people so that's probably where I'd feel most comfortable. When you go in the black room you look similar but you don't feel as comfortable inside. I'm happiest when I'm surrounded by a mix of people.'



In a forum on what it is like being mixed race, there were many different responses:

AutoMango: No different to being any other race really. in all of primary school there was just me and a black boy who were anything. there were half german twins but they're still white. i think at that age and a bit older people think if your not white then you're black, which of course im not-im neither, so you get the odd childish comments. "have you been painting with black paint today?"

Kiero: Being mixed race is all about having other people arguing about your identity, and the supposed "crisis" you suffer. Along with being labelled a "coconut" if you're well-educated and articulate.

osg_2: being mixed is a different experiencce still becos lots of ppl think ur confused or in sum way special, iv had lots of ppl sayin 2 me i wish i was mixed-race. But a bad thing is dat alot of (black) people think that mixed-race ppl thinkk there 2 nyc an r skets/slags/hoes/easy. I dnt lyk dese views

korlebu: Good points - I genuinely support France, Ghana and England in major tournaments as they have made me the individual I am
- I have the social and interpersonal skills to adapt into black or white environments (and other environments for that matter)
- My white side (mother) has done what my black side (father) was unfortunate enough not to do. Send myself and 4 other sibblings to top schools and university (cambridge etc). (Father well educated in Ghana but could only get a job as postman in UK)
- Have inherited stronger physical attributes from black side as have my 4 other sibblings (some may argue this, but science will argue my point)
- I represent how far black and white culture have come from our darkest days
- On a lighter note, sooooo many girls (especially black girls) want to have my children! Seriously, I have a queue.
Bad points
- When we lived in Ghana, we were called 'obroni' - white people by the black mainstream. When we came to UK, we were called black by the white mainstream.
- Black people see you as cousins or outcasts and white people see you quite simply as black or are so uneducated on the matter that they think mixed is just black but a different shade.
- Despite most mixed race (including myself) people saying to themselves that they are neither black or white but individuals, the truth is that since the caveman days we have always sought a group in society to belong to and as long as mixed race are not recognised on a more 'official' basis as whites and blacks are the question will always remain

Milk Maroon: Well being mixed race, it's generally having your parents from two very different ethnical and/or cultural background. Sometimes you have to deal with the issues it can generate, sometimes you're lucky enough to get to know both parts and cultures you're made of.
Generally, I believe we're more a product of our environment. That's why you can "look black" but not relate to Blacks... There are numerous of examples, this one is one among many.

BenS: I was never told I was any race as an infant, I always knew I was mixed so in general my me being mixed isn't an issue because I'm just me. What I dislike is the perception people have of mixed race people. Things like if a mixed race person has a white mother, then the perception is she must ugly, fat, working class etc. If a mixed race person has a white parent, he must also be ugly, but also a wimp. I also dislike the fact mixed race people are in general viewed as having identity issues, and that a well grounded mixed race person see's themselves as black. And that mixed race people who are brought up by a single white parent, think they are white, and are somehow racist towards black people. The sad thing is these racist stereotypes are mainly things black people wish to be true. I would say these are the general stereotypes of what it's supposed to be like to be mixed race. They only stereotype I fit is that from the age of 4yrs old I didn't grow up with my black father, so the stereotype of growing up with a single white mother (though a very beautiful and middle class one) is true for me. But from my own experience, I me being mixed race isn't an issue unless I'm around black people who have these "what are you" attitude which which I find very offensive. Though it's wrong to presume every black person has that attitude. The black and white view of mixed race people as a whole I guess is from what I read online and tv documentaries etc is, that white people don't wish to admit we are part of their "pure" culture. And that black people want to control use and have use deny our European side.

Born to a Nigerian father and White mother, Sir Keith Ajegbo is a key figure in education in Britain, as a former headmaster and author of the report to the Secretary of State for Education and Science on diversity and citizenship within the school curriculum. In a post for the Mixedness & Mixing website which gives new perspectives on mixed-race Britons, he said "The spectrum of being mixed race is extremely wide. It is dependent on the particular racial mix, on location and a range of other factors. However a very crucial component to mixed race children belonging and feeling whole has to be the attitude of their parents. My unresearched observation is that if parents are sensitive to their child being mixed race and are prepared to work together on the issues that might arise in terms of identity and belonging then this makes a considerable difference. I expect it also makes a difference if the family is together and both races are part of that family experience. The biggest psychological issue for me was being part of a white family with very little contact with the black side of my family. While my white family were very good to me they treated me as if I was white but had, rather accidentally, black skin. My grandmother would never allow black people into her house because of the trouble caused by my mother's marriage. I remember my mother telling me to pull my cap on so people couldn't see my hair and crying when my aunt referred to my curly hair. As a result I have always felt an element of being outside both races and of being inauthentic. There are geographical contexts. It is probably easier to be mixed race in London, which is increasingly multi cultural, than Bradford and other cities where Trevor Phillips has talked of the country 'sleepwalking to segregation.' Nor is it easy to be 'the only black in the village'. One way in which being mixed race has determined my life is that I couldn't move out of London because I imagine I would not feel comfortable. It is also true that the nature of a person's mixedness make a difference. There are different issues for children of mixed African Caribbean or African and white heritage which is quite common in some urban areas to children of Asian/white heritage. Class makes a difference. A purely personal observation is seeing working class mixed race pupils moving towards black youth cultures and middle class mixed race pupils moving towards white. In terms of schooling and neighbourhoods working class pupils often come into far greater contact with pupils from other cultures. This is exacerbated by white middle class flight. I have often felt disturbed by TV satires around working class culture that imply a mongrel society. While some aspects of being mixed race are easier as the society becomes more at ease with race and difference, mixed race children are still likely to be at the sharp end of tensions and prejudice. An issue for me, which I expect is still there, is for mixed race children to have to listen to prejudices voiced by one or other of their races against the other one. This can create a real sense of dislocation and being an outsider. One of my great fears as a child, which has recurred through my life, was of a great war between white and black in which I could find no haven on either side."

The media are also paying a lot more attention to the mixed race ethnicity. In a 2006 article for The Guardian newspaper, Laura Smith talked being mixed race: "Aged seven, I had the dubious distinction of being the only girl with one pink and one brown parent at my north London primary school. Although rarely intentionally unkind - apart from the little boy who called me poo in the school playground when the mood took him - my all-white classmates never let me forget that I was not like them. They asked me what it felt like to be black and touched my hair uninvited. In turn, I cut off my curls as gifts to satisfy their curiosity and told them that where my mum came from they cleaned their teeth by chewing on sticks. Nearly 25 years on, much has changed. The last national census counted 680,000 mixed race people, accounting for 1.2% of the overall population and nearly 15% of the ethnic minority population - and that is widely believed to be an underestimate. Suddenly, our image is everywhere, projected on posters selling Marks & Spencer's bikinis or sofas for DFS. Mixed-race people have become the acceptable face of ethnic minorities for advertisers and programme makers. We are sufficiently exotic for viewers and consumers to recognise as "other", and therefore a handy shorthand for diversity without the potential alienation associated with using somebody too black, too different, too dangerous. And yet there is an inconsistency. Despite our growth in numbers and our incredible visibility, we are utterly absent from any public debate on race. We appear to be the elephant in the room: obvious to anybody living in a large British city yet invisible at a government level. Take the current discussion surrounding multiculturalism. The fact that people are increasingly falling in love, or simply in lust, and having children across a so-called racial divide is an inconvenient truth that challenges the government's notion of neat "communities" of black, white or Asian people." [to read the full article, see the links at the bottom of this post]

Being mixed race is very different from other any other race and has both its advantages and disadvantages. I believe however that as this ethnicity grows and becomes more common, eventually being mixed race will become as normal as being Black or Asian or White and perhaps my future mixed race grandchildren will have completely different experiences to myself, just as I have had different experiences to people like Sir Keith Ajegbo who grew up in the 1950s and 60s.

Information from:
Melanie Brown's autobiography Catch A Fire

Wednesday, 5 May 2010

Cinco de Mayo: the Mexican celebration not celebrated in Mexico...

3 comments
Image of Cinco de Mayo celebration in Saint Paul, Minnesota

Cinco de Mayo (Spanish for "fifth of May") is a holiday celebrated in the United States and primarily limited to the state of Puebla in Mexico. The holiday commemorates the Mexican army's unlikely victory over French forces at the Battle of Puebla on May 5, 1862, under the leadership of Mexican General Ignacio Zaragoza Seguín.

The battle of Puebla in 1862 happened at a violent and chaotic time in Mexico's history. Mexico had finally gained independance from Spain in 1821 after a difficult and bloody struggle, and a number of internal political takeovers and wars, including the Mexican-American war and the Mexican Civil War had ruined the national economy.

During this period of struggle Mexico had accumulated heavy debts to several nations, including Spain, England and France who were demanding repayment. France was eager to expand its empire at that time and used the debt issue to move forward with goals of establishing its own leadership in Mexico. When Mexico finally stopped making any loan payments, France took action on its own to install Napoleon III's relative, Archduke Maximilian of Austria, as ruler of Mexico.

France invaded at the gulf coast of Mexico along the state of Veracruz and began to march toward Mexico city. The French army encountered strong resistance near Puebla. A small, poorly armed militia estimated at 4500 men were able to stop and defeat the well outfited french army of 6500 soldiers, which stopped the invasion of the country. The victory was a glorious moment for Mexican patriots, which at the time helped to develop a needed sense of national unity and is the cause for the historical date's celebration.

Althought the Mexican army was eventually defeated, the "Batalla de Puebla" came to represent a symbol of Mexican unity and patriotism. With this victory, Mexico demonstrated to the world that Mexico and all of Latin America were willing to defend themselves of any foreign intervention. Especially those from imperialist states bent on world conquest.

The Battle of Puebla was important for at least two reasons. First, although considerably outnumbered, the Mexicans defeated a much better-equipped French army. "This battle was significant in that the 4,000 Mexican soldiers were greatly outnumbered by the well-equipped French army of 8,000 that had not been defeated for almost 50 years." Second, it was significant because since the Battle of Puebla no country in the Americas has been invaded by an army from another continent.

According to a paper published by the UCLA Center for the Study of Latino Health and Culture about the origin of the observance of Cinco de Mayo in the United States, the modern American focus on the people of the world that day first started in California in the 1860s in response to the resistance to French rule in Mexico. The 2007 paper notes that "The holiday, which has been celebrated in California continuously since 1863, is virtually ignored in Mexico."

In the United States, the "Batalla de Puebla" came to be known as simply "5 de Mayo" and unfortunately, many people wrongly equate it with Mexican Independence which was on September 16, 1810, nearly a fifty year difference.

Image of Cinco de Mayo dancers greeted by then-President George W. Bush.

In Mexico, Cinco de Mayo is a regional holiday limited primarily to the state of Puebla. There is some limited recognition of the holiday in other parts of the country. For the most part the celebrations combine food, music, and dancing.

In the United States Cinco de Mayo has taken on a significance beyond that in Mexico.The date is perhaps best recognized in the United States as a date to celebrate the culture and experiences of Americans of Mexican ancestry. Cinco de Mayo is observed by many Americans regardless of ethnic origin. Celebrations tend to draw both from traditional Mexican symbols, such as the Virgen de Guadalupe, and from prominent figures of Mexican descent in the United States, including César Chávez.To celebrate, many display Cinco de Mayo banners while school districts hold special events to educate pupils about its historical significance. Special events and celebrations highlight Mexican culture, especially in its music and regional dancing. Examples include baile folklórico and mariachi demonstrations held annually at the Plaza del Pueblo de Los Angeles, near Olvera Street. Commercial interests in the United States have capitalized on the celebration, advertising Mexican products and services, with an emphasis on beverages, foods, and music.

Events tied to Cinco de Mayo also occur outside Mexico and the United States. For example, a sky-diving club near Vancouver, Canada holds a Cinco de Mayo skydiving event. In the Cayman Islands, in the Caribbean, there is an annual Cinco de Mayo air guitar competition. As far away as the island of Malta, in the Mediterranean Sea, revelers are encouraged to drink Mexican beer on May 5.

Image of Cinco de Mayo performers at the White House

Information from:

Wednesday, 28 April 2010

Today's celebrations April 28th!

0 comments
Today is...

Evacuation Day (British) in Libya
Formation of the Islamic State's Victory in Afghanistan
Hero's Day in Barbados
National Day of Mourning in Canada
Day of Mourning for Persons Killed or Injured in the Workplace in Canada

Friday, 23 April 2010

Today's Celebrations April 23rd!

0 comments
Today is...

Aragon Day in Spain
Children's Day in Turkey
Children's Festival Day in Cyprus (Turkish Republic of Northern Cyprus)
National Sovereignty in Turkey
Peppercorn Day in Bermuda
St. George's Day in Canada, Spain and the United Kingdom
Castilla y Leon Day in Spain
World Copyright Day
St. George's Day Christianity

Thursday, 1 April 2010

All About April Fools Day!

0 comments
What is April Fool's Day?

April Fool's Day, also known as All Fools Day, is always celebrated on April 1st and marked by the commission of hoaxes and other practical jokes of varying sophistication. Traditionally, in countries such as the UK, Australia and South Africa the jokes only last until noon, and someone who plays a trick after noon is called an "April Fool". Elsewhere, such as in Canada, France, Ireland, Italy, Japan, Russia, South Korea, The Netherlands, and the USA, the jokes last all day.

Where does it come from?

The origin of April Fools' Day is unknown. One likely theory is that April Fool's Day comes from the Persian tradition of Sizdah Bedar, which is believed to be the oldest prank-related tradition in the world still alive, celebrated by Persians as far back as 536 BC. Another theory is that the modern holiday was first celebrated soon after the adoption of the Gregorian calendar; the term referred to someone still adhering to the Julian Calendar, which it replaced. In many pre-Christian cultures May Day (May 1) was celebrated as the first day of summer, and signalled the start of the spring planting season. An April Fool may have been someone who did this prematurely. Another possible origin lies in the fact that when King Charles IX of France officially changed the first day of the year from April 1 to January 1, some of his subjects continued using the old system.

The best April Fool's of all time

The Museum of Hoaxes lists the top 100 April Fool's day hoaxes of all time, and we have picked our top 10. If you want to see the full list, click here.

  1. 1976: The British astronomer Patrick Moore announced on BBC Radio 2 that at 9:47 AM a once-in-a-lifetime astronomical event was going to occur that listeners could experience in their very own homes. The planet Pluto would pass behind Jupiter, temporarily causing a gravitational alignment that would counteract and lessen the Earth's own gravity. Moore told his listeners that if they jumped in the air at the exact moment that this planetary alignment occurred, they would experience a strange floating sensation. When 9:47 AM arrived, BBC2 began to receive hundreds of phone calls from listeners claiming to have felt the sensation. One woman even reported that she and her eleven friends had risen from their chairs and floated around the room.
  2. 1996: The Taco Bell Corporation announced it had bought the Liberty Bell and was renaming it the Taco Liberty Bell. Hundreds of outraged citizens called the National Historic Park in Philadelphia where the bell was housed to express their anger. Their nerves were only calmed when Taco Bell revealed, a few hours later, that it was all a practical joke. The best line of the day came when White House press secretary Mike McCurry was asked about the sale. Thinking on his feet, he responded that the Lincoln Memorial had also been sold. It would now be known, he said, as the Ford Lincoln Mercury Memorial.
  3. 1959: The residents of Wellingborough, England woke to find a trail of white footprints painted along the main street of their town. At the end of the trail were the words, "I must fly."
  4. 1974: Residents of Sitka, Alaska were alarmed when the long-dormant volcano neighboring them, Mount Edgecumbe, suddenly began to belch out billows of black smoke. People spilled out of their homes onto the streets to gaze up at the volcano, terrified that it was active again and might soon erupt. Luckily it turned out that man, not nature, was responsible for the smoke. A local practical joker named Porky Bickar had flown hundreds of old tires into the volcano's crater and then lit them on fire, all in a (successful) attempt to fool the city dwellers into believing that the volcano was stirring to life. According to local legend, when Mount St. Helens erupted six years later, a Sitka resident wrote to Bickar to tell him, "This time you've gone too far!"
  5. 1915: On April 1, 1915, in the midst of World War I, a French aviator flew over a German camp and dropped what appeared to be a huge bomb. The German soldiers immediately scattered in all directions, but no explosion followed. After some time, the soldiers crept back and gingerly approached the bomb. They discovered it was actually a large football with a note tied to it that read, "April Fool!"
  6. 1965: Politiken, a Copenhagen newspaper, reported that the Danish parliament had passed a new law requiring all dogs to be painted white. The purpose of this, it explained, was to increase road safety by allowing dogs to be seen more easily at night.
  7. 1997: An email message spread throughout the world announcing that the internet would be shut down for cleaning for twenty-four hours from March 31 until April 2. This cleaning was said to be necessary to clear out the "electronic flotsam and jetsam" that had accumulated in the network. Dead email and inactive ftp, www, and gopher sites would be purged. The cleaning would be done by "five very powerful Japanese-built multi-lingual Internet-crawling robots (Toshiba ML-2274) situated around the world." During this period, users were warned to disconnect all devices from the internet. The message supposedly originated from the "Interconnected Network Maintenance Staff, Main Branch, Massachusetts Institute of Technology." This joke was an updated version of an old joke that used to be told about the phone system. For many years, gullible phone customers had been warned that the phone systems would be cleaned on April Fool's Day. They were cautioned to place plastic bags over the ends of the phone to catch the dust that might be blown out of the phone lines during this period.
  8. 1993: Westdeutsche Rundfunk, a German radio station, announced that officials in Cologne had just passed an unusual new city regulation. Joggers going through the park would be required to pace themselves to go no faster than six mph. Any faster, it was felt, would unnecessarily disturb the squirrels who were in the middle of their mating season.
  9. 1993: The China Youth Daily, an official state newspaper of China, announced on its front page that the government had decided to make Ph.D. holders exempt from the state-imposed one-child limit. The logic behind this decision was that it would eventually reduce the need to invite as many foreign experts into the country to help with the state's modernization effort. Despite a disclaimer beneath the story identifying it as a joke, the report was repeated as fact by Hong Kong's New Evening News and by Agence France-Presse, an international news agency. Apparently what made the hoax seem credible to many was that intellectuals in Singapore are encouraged to marry each other and have children, and China's leaders are known to have great respect for the Singapore system. The Chinese government responded to the hoax by condemning April Fool's Day as a dangerous Western tradition. The Guangming Daily, Beijing's main newspaper for intellectuals, ran an editorial stating that April Fool's jokes "are an extremely bad influence." It went on to declare that, "Put plainly, April Fool's Day is Liar's Day."
  10. In 1994 National Public Radio's All Things Considered program reported that companies such as Pepsi were sponsoring teenagers to tattoo their ears with corporate logos. In return for branding themselves with the corporate symbol, the teenagers would receive a lifetime 10% discount on that company's products. Teenagers were said to be responding enthusiastically to this deal.

April Fool.... Wait.... No it isn't!

The frequency of April Fools' hoaxes sometimes makes people doubt real news stories released on April 1. Below are some events that were taken to be April Fools jokes, but weren't!
  • The April 1, 1946 Aleutian Island earthquake tsunami that killed 165 people in Hawaii and Alaska resulted in the creation of a tsunami warning system (specifically the Pacific Tsunami Warning Centre), established in 1949 for Pacific Ocean countries. The tsunami in question is known in Hawaii as the "April Fools' Day Tsunami" due to people drowning because of the assumptions that the warnings were an April Fools' prank.
  • In 1979, Iran declared April 1 its national Republic Day. Thirty years on, this continues to be mistaken for a joke.
  • On April 1, 1984, singer Marvin Gaye was shot and killed by his father. Originally, people assumed that it was a fake news story, especially considering the bizarre aspect of the father being the murderer.
  • Gmail's April 2004 launch was widely believed to be a prank, as Google traditionally perpetrates April Fools' Day hoaxes each April 1. Another Google-related event that turned out not to be a hoax occurred on April 1, 2007, when employees at Google's New York City office were alerted that a ball python kept in an engineer's cubicle had escaped and was on the loose. An internal e-mail acknowledged that "the timing…could not be more awkward" but that the snake's escape was in fact an actual occurrence and not a prank.
  • On April 1, 2009, A school was almost burned to the ground in the Danish town Albertslund; apparently, the fire department refused to believe that the news was true the first two times that people called to report it.
  • Also on April 1, 2009, a Virus/Worm was called Conficker and spread to millions of computers and releasing personal info and deleting files. This was supposed to be a joke, but random computers throughout America were hit. Before this happened, news media like, NBC, Fox News, ABC and CBS told the viewers to install firewalls and updates to their Windows Computers before it hit.
Information from:

Today's Celebrations April 1st!

0 comments
Today is...

April Fools day in Australia, Brazil, Canada, Denmark, the Netherlands, Poland, Switzerland, the United Kingdom and in the United States of America
Captain Regents Day in San Marino
Cyprus National Day in Cyprus
Republic Day in Iran
Youth Day in Benin

Wednesday, 17 March 2010

Today's Celebrations March 17th!

0 comments
Today is...

Birthday of Bangabnadhu in Bangladesh
Camp Fire Boys & Girls Founders Day in the United States of America
Evacuation Day (Boston only) in the United States of America
St. Patrick's Day in Canada, Ireland, Montserrat, Switzerland, United Kingdom and in the United States of America

Wednesday, 10 March 2010

Harriet Tubman: "The Black Moses"

0 comments

Today is Harriet Tubman day in the USA and to celebrate, we are going to tell you all about this stunning woman.

Harriet Tubman was born Araminta "Minty" Ross to slave parents and as with many slaves in the USA, her exact date of birth wasn't recorded and estimates of the year of her birth are between 1820-25. Her maternal grandmother arrived on a slave ship to the US from Africa, but no other information about her ancestors is known. She was the fifth born of nine children.

Her mother, Harriet or "Rit", struggled to keep the family together as slavery tore it apart. Her owner Edward Brodess sold three of her daughters, separating them from the family forever. When a trader tried to buy her son Moses, she hid him for a month, aided by other slaves and free blacks in the community.When Brodess and the potential buyer finally came to seize the child, Rit told them "You are after my son; but the first man that comes into my house, I will split his head open." The sale was then abandoned. Tubman's biographers agree that this event influenced her belief in the possibilities of resistance.

As a child Harriet took care of her younger brother and a baby. At 5 or 6 she was hired as a nursemaid to watch a sleeping baby and when the baby woke and cried, Tubman was whipped. Later, to protect herself from the abuse she wrapped herself in layers of clothing but cried out as if she wasn't protected. Another time she bit a man's knee while receiving punishment; afterwards he kept his distance. She also worked for a planter and was ordered into nearby marshes to check the muskrat traps. Even after contracting measles she was sent into waist-high cold water. She became very ill and was sent back gone, to be nursed back to health by her mother. As she grew older she was assigned to gruelling field and forest work. One day as a teenager she was struck on the head by a 2 pound weight which was aimed at a different slave. She was sent back to her owners house and left without medical care for 2 days and then sent back to the fields. Her boss said she wasn't "worth a sixpence" and returned her to Brodess who tried unsuccessfully to sell her. She began having disabling seizures, headaches, powerful visionary and dream activity and spells of hypersomnia which occurred throughout her entire life. A devout Christian, she ascribed her visions and vivid dreams to premonitions from God.

In or around 1844 she married a free black man named John Tubman. Their union was complicated due to her slave status. The mother's status dictated that of the children so any children born to Harriet and John would be enslaved. Tubman changed her name from Araminta to Harriet soon after her marriage though the exact timing is unclear.

In 1849 Tubman became ill again and her value as a slave diminished as a result. Brodess tried to sell her but couldn't find a buyer. Tubman began to pray that her owner would change his ways and stop trying to sell her. When it appeared as if the sale was being finalised, she changed her prayers, instead praying for God to kill him. Brodess died a week later and Tubman expressed regret for her earlier sentiments. Brodess' widow began selling the family slaves but Tubman refused to wait for the Brodess family to decide her fate. Tubman and her brothers Ben and Henry escaped from slavery on September 17 1849. Tubman was hired out to Dr. Anthony Thompson and it is likely her brothers labored for Thompson too. Two weeks later, Brodess' widow posted a runaway notice offering a reward for the return of her slaves. Tubman's brothers succumbed to second thoughts, fearful of the dangers ahead, and went back, forcing Tubman to return with them. Soon afterwards Tubman escaped again, this time without her brothers. Tubman made use of the extensive network known as the Underground Railroad. This nformal but well-organised system was composed of free and enslaved blacks, white abolitionists and other activists.

In 1850 Tubman received warning that her niece and her niece's two children were going to be sold. Horrified at the prospect of having her family broken up even more, Tubman returned to the land of her enslavement. Tubman's niece and children escaped and Tubman brought the family safely to Philadelphia. The following spring she went back to Maryland to help guide away other family members. This time she brought back her brother Moses and two other unidentified men. As she led more and more individuals out of slavery, she became popularly known as "Moses" - an allusion to the prophet in the Book of Exodus who led the Hebrews to freedom. In the fall of 1851 Tubman returned to Dorchester County to find her husband. While she had been gone, John had married another woman named Caroline and Tubman sent word that he should join her but he said he was happy where he was. Suppressing her anger, Tubman found some slave who wanted to escape and led them to Philadelphia. In December 1851 Tubman guided a group of 11 fugitives northward to Canada. For eleven years Tubman returned to the Eastern Shore of Maryland, rescuing some seventy slaves in 13 expeditions including her 3 other brothers, their wives and some of their children. She also provided specific instructions for about 50 to 60 other fugitives who escaped to the north. Slaveholders in the region never knew that "Minty" was behind the slave escapes. They began to suspect a northern white abolitionist was secretly enticing their slaves away. Despite the best efforts of the slaveholders, Tubman was never captured and neither were the fugitives she guided. One of her last missions into Maryland was to retrieve her aging parents. She travelled to the Eastern Shore and led them north to Canada.

When the American Civil War broke out in 1861, Tubman saw a Union victory as a key step toward the abolition of slavery. Tubman hoped to offer her own expertise and skills to the Union cause and soon she joined a group of abolitionists. Tubman served as a nurse in Port Royal, preparing remedies from local plants and aiding soldiers suffering from dysentery. She rendered assistance to men with smallpox. When Lincoln finally put the Emancipation Proclamation into effect Tubman considered it an important step toward the goal of liberating all black people from slavery. She renewed her support for a defeat of the Confederacy and soon she was leading a band of scouts through the land around Port Royal. She later provided Colonel James Montgomery with key intelligence which aided the capture of Jacksonville, Florida. Later that year Tubman became the first woman to lead an armed assault during the Civil War, a raid which rescued more than seven hundred slaves. For 2 more years Tubman worked for the Union forces scouting into Confederate territory and nursing wounded soldiers in Virginia. Despite her years of service, she had never received a regular salary and was for years denied compensation. She didn't receive a pension for her service until 1899. Her constant humanitarian work for her family and former slaves kept her in a state of constant poverty.

Tubman spent her remaining years in Auburn and married a Civil War veteran called Nelson Davis, who was 22 years younger. They spent the next 20 years together and in 1874 they adopted a baby girl named Gertie.

Tubman worked in her later years to promote the cause of women's suffrage. Tubman travelled to New York, Boston and Washington D.C to speak out in favour of women's voting rights. She was the keynote speaker at the first meeting of the National Federation of Afro-American Women.

At the turn of the century Tubman became heavily involved with the African Methodist Episcopal Zion Church in Auburn. In 1903 she donated a parcel of real estate to the church under the instruction that it be made into a home for "aged and indigent colored people". It was named the Harriet Tubman Home for the Aged and opened on June 23, 1908. By 1911 her body was so frail that she had to be admitted to the rest home. Surrounded by friends and family members, Harriet Tubman died of pneumonia on March 10, 1913. Just before she died, she told those in the room "I go to prepare a place for you".

This information is taken from the Wikipedia page on Harriet Tubman. To read the entire page on her life, click here.

Below is a youtube video of an edited documentary on Harriet Tubman.


Monday, 1 March 2010

Osama Bin Everywhere: The Many Faces of Everywhere

2 comments
Osama the Schoolboy, 5, from Casablanca
(Image from Osamaloves.com: Osama the schoolboy,5, from Morroco who loves his chick)

There are 1.4 billion Muslims in the world, but many people are only able to name one: Osama Bin laden. Creator of this documentary, British born Pakistani Muslim Farrah, set out to prove that not all muslims are terrorists with the help of her fellow muslim friend Masood. They travelled around the world for 50 days meeting people of different cultures with different problems and different passions but they all have one thing in common: they are all called Osama.

While the day that changed the USA was 9/11, the UK changed after the 7/7 bombings in 2005, where bombs exploded on 3 underground trains and a double decker bus. It was a day that rocked the UK and, in particular, London. Before we had been watching terror attacks on the news, now we were having attacks on us. It was one of the moments where you can remember where you were. Robyn, 18, was in the waiting room of the orthodontist and on the radio they were saying something has happened on the trains although it isn't clear yet they thought there had been some kind of major power cut and later found out the double decker bus had exploded outside her fathers office in Tavistock Square, London. Farrah took the bombings as a personal attack on her home and when she heard that the people who did it were the same ethnicity, religion and linguistic background as her, it was "a bitter pill to swallow". The suicide bombers were British Muslim men, three of Pakistani descent and one of Jamaican. Now she feels angry that extremists have stolen the limelight and has had enough of being pidgeon-holed into being extremist terrorists.

Her idea was to go around the world, meeting Osamas, finding out what they love and proving to the world that not all Muslims are terrorists. She began in the UK with Osama 37 from Worchester, UK who loves hip hop and Osama, 17, an A Level student from Warwick that loves innovative web design. She then posted these onto www.osamaloves.com where other people with the name Osama can post what they love.

The first country the pair travelled to was Nigeria, West Africa where 50% of the population are Muslim. They first try to meet an Imam called Osama but on the way, he becomes suspicious of their motives and decides to pull out. Slightly frustrated, they hit a local market and try to find someone and they meet a tailor called Osama who says that he thinks they are doing this programme to “enlighten America and perhaps the whole world the name Osama is just a name and doesn’t belong to a terrorist”. This Osama is 23 and loves footballer Ronaldo. They find another working right next door that loves tea. Word spreads and the osamas just keep coming. They find one that loves his chickens, a blacksmith that loves football team Man United, a goat herder that loves football team Arsenal, a tanner that loves football player Wayne Rooney and one that loves Nigeria. It soon becomes clear that the country is football mad, particularly for British football teams. She also meets a musician called Osama "bin Music", who made it his stage name after the famous bin laden. His favourite music is dancehall and he loves Beenieman. In the UK, Farrah says that many believe music and Islam don’t mix, but in Nigeria Osama says that there is no problem: "Islam allows singing, songs were sung in front of the prophet but he laid down rules that a woman is not supposed to reveal her body, a man is not to touch a woman while he is singing and the song should convey a message that will benefit the listener not something that would corrupt their minds or lead them astray". Going on from this, Farrah then goes to meet an Osama who was a judge responsible for shutting down the Nigerian film industry under Sharia law. He said that “the ban was correct because these kinds of films don’t teach anything. Drama should teach people something. Teach them what to do and what not to do. These thinsg are just a copy of what goes on in Europe. Theyre just dancing and singing and romance... These kinds of pleasures teach bad things... Those from the west taught us how to commit burglary and to break into a womans room and rape her. Thats how we learnt those things. ” Farrah says his judgements about western culture seem “a little farfetched” but back home in the UK many people share his views, with parents thinking their children are becoming “too westernised” and losing their traditional values. From Nigeria, they met 19 total Osamas.

They next went to Cairo, capital of Egypt. The country has a 75 million population and 90% of them are muslim. Osama is an Arabic name which, loosely translated, means young lion, and in these parts the name is as common as John or James is in the west. It is so common that to find an Osama, all they have to do is walk in the street and yell the name. Doing so, the first Osama they meet is 23, works downtown and loves his fiancée. Next they meet an Osama who is an air traffic controller that loves peace. He went to America before 9/11 and then after he changed his name to Sam. When people in the west hear his name is Osama and that he is an air traffic controller, they do not trust him because of his name. They meet more Osama’s that love the internet, their mum, Egypt, foreigners, laughing, their neighbours, investing, a girl (its a secret), Kebab, black Sabbath and a seven year old that loves bananas. Talking about her time in Egypt, Farrah says “I’ve not meant any extremists... not a single person who said it was right to blow up the twin twoers or bomb London". While there on a Saturday night, the whole of Cairo came to a halt, as a football match is on and the country is also football mad. The star player of one of the football teams is called Osama. Farrah meets him and asks him about being a role model and he says “its definitely a responsibility. Not only when im playing but everything outside football as well. The way I am wuith my friends when im on tv and when im playing. Im not doing this for myself its between me and God. God will reward me for that – this is what Islam is about.” He recorded a tape of the Qu’uran which was very successful and they gave the income to poor people. He loves scoring goals. One of Farrah's observations is was that in the west, it would be rare to find a football player that you could go to for religious guidance. The next Osama they met was Osama Mounir, who famously tackles the taboo subjects of sex and love on the radio. He loves love. When he first began his radio show, he couldn’t believe how many people were listening and became an overnight celebrity. He even has listeners calling from America and Europe. His voice is now the most recognisable in the Arab world, with deep gravly tones similar to Barry White. This Osama is actually a Christian. When asked what he would do if a girl called saying she was Muslim and wanted to have a relationship with a Christian, he said he would tell her not to do it because it would cause so many problems. In their community they have to have the blessing of the family and no one would bless the marriage. Farrah admitted she was disappointed by this advice after all the pressure she feels to marry a nice Muslim boy but would prefer to just let love choose. In Egypt they met 57 Osamas including ones that love the sahara, their girlfriend and horses.

The next country that Farrah and Masood were meant to go to was Pakistan, but they haven't yet given them filming permission so they cannot go there. Farrah said she is "actually embarrassed of the obstacles we've met... we're trying to do a good thing".

Instead, they next go to Indonesia in the far east. It is home to more muslims than anywhere else in the world: 200 million. The first Osama they meet is a little boy who was originally born in Leeds, England on the 11th September 2001: the day of the terrorist attacks. He loves riding his bicycle. Talking to his father, they are told that he was named Osama before any of this happened. He told the midwife he would name him Osama and she said “oh very good, that’s nice” but when he was going home, "she never smiled again". He was born hours before the first plane struck the towers. Osama's father says that he doesn't think Osama will have problems in the future: “it depends on Allah”. They next meet an Osama that owns over 400 goats and sells the milk all over the city. He loves martial arts. She also meets Osamas that love manga, an engineer that loves his days off and one that loves intelligent women. They meet 75 Osamas in total.

Next they go to Toronto, Canada. It has the highest number of Muslims of any north American city. They have had a lot of press interest for the documentary, with them getting onto national news almost as soon as they arrive. Very soon after being on the news, the Osamas get in touch. They first meet one that moved from Sudan to Canada. Osama says that Canada is very accepting and he thought that "there were would be more problems than there were". He loves acceptance. They also meet an Osama originally from Pakistan and he too feels very welcome in the country but for his parents it was difficult as every step he took towards the Canadian culture, they saw as a negative step: his hair style, his music, his clothes. His parents have a fear of him drifting from their culture to the western. He loves sandy beaches. Looking back at the website Osama loves, Farrah and Masood see there was an Osama, a writer from USA that loves global dialogue and say that he is the perfect example.

Farrah talks about the importance of getting permission to go to Pakistan because it is being associated with the training and recruiting of terrorists and “its name is becoming mud, and that hurts me”. They do manage to get the filming to go to Pakistan. They arrive on the eve of independance day, the biggest night of the year. They meet an Osama who was a newsreader from London at the time of the bombings and was on the way to work at the time and was evacuated from the station. When he found out British Pakistanis were responsible he didn’t want to believe it but also thought “oh crap, now its us who are going to suffer” because everybody is naturally going to think that everyone coming from Pakistan is coming with the notion of blowing London up. He says that “terrorism and Islam are 2 things completely apart”. They go to meet Masoods family in the town of Lahore and his cousin called Osama who was born 2 months after 9/11. Masood is worried his uncle named his cousin after Osama bin laden. When they ask him why he chose that name he says that “there was a guy at his school called Osama who was very intelligent” and says that he didn’t name his son after Osama bin Laden. He says “nowadays everywhere in Pakistan there are bombings. Everyone is frightened even in Lahore we are frightened. I work in the areas that bombs are going off. When my family hear of a bombing they are so worried... no one can stand their family being harmed”. Back at the hotel they are met with devasting news that a suicide bomb has rocked Lahore. Farrah says “it sickens me... the timing of it... the eve of independence day, the one day of the year the ordinary Pakistani can celebrate and be joyful and they do this at midnight”. In the first three months of 2008 over 600 civilians died in blasts around Pakistan. Masoods friend Jerad talks about how they are becoming an everyday occurrence “we are the ones who are paying in this world... it hurts us a lot when people are saying that we are terrorists. This is so painful, you have to fight tears when you hear it. We are victims not terrorists.” After talking to Jerad, Farrah says “there is no mistake who is taking the brunt of this war on terror”. Despite the earlier bombing, later that night everyone is out in the street celebrating independence day and Farrah says she is “so proud to be Punjabi and have a heritage in this region. The resilience is astonishing”. It reminds her of how Londoners picked themselves up after 7/7 and refused to let the bombers have their way.

When Farrah and Masood went back home, they invited Osamas from all over the UK to help them celebrate. They had ones that love reading, love, playing chess, football, a 57 year old entrepreneur that loves meatballs and a 13 year old that loves his name. Farrah says that she set out to prove that not all Muslims are the same but she wasn’t expecting just how different they all are: Nigerian Muslims are different from Egyptian Muslims and both are different from British Muslims. Nevertheless there was one thing that this journey had made Farrah sure of: “How can anyone look at those faces and think that those people are associated with terrorists and violence?”

If you live in the UK you can watch this documentary at:

http://www.channel4.com/programmes/osama-bin-everywhere/4od

People all over the world can visit:

www.osamaloves.com

What do you think of peoples prejudice towards Muslims? Are you Muslim? Leave a comment and let us know!

Friday, 19 February 2010

Today's Celebrations February 19!

0 comments
Today is...

National Democracy Day in Nepal
National Flag Day in Turkmenistan
Family Day (Saskatchewan only) in Canada

Tuesday, 16 February 2010

Pancake Recipe: Canadian Buttermilk Pancakes with Maple Syrup

0 comments
This recipe is by Delia Smith and taken from http://www.bbc.co.uk/food/recipes/database/canadianbuttermilkpa_70009.shtml

Makes 6
Preparation time: less than 30
Cooking time: 10 to 30 minutes

Description

Canada is where this profoundly unique syrup made from the sap of maple trees is made, and these are the pancakes that a certain Madame Lafond made for me when I was in Quebec; delightfully easy but tasting so light and fluffy.

Ingredients

4fl oz/120ml buttermilk
5oz/150g plain flour
½ level tsp baking powder
pinch of salt
3 large eggs, beaten
about 1-2oz/25-50g lard

To serve:
lots of pure maple syrup and creme fraiche

Method

First sieve the flour, baking powder and salt together in a roomy bowl and make a well in the centre. After that, whisk the buttermilk and 3fl oz/75ml cold water together in a jug and gradually whisk this into the bowl, slowly incorporating the flour with each new addition of liquid. Finally, add the eggs a little at a time until you have a smooth batter.

Now place a large, solid frying pan over a medium heat, add 2 teaspoons of the lard and heat it until the fat shimmers. Then, using a tablespoon of batter per pancake, place 2 or 3 spoonfuls into the pan.

They will take about 1 minute to turn golden brown, then turn them over using a spatula and fork, being careful not to splash yourself with the hot fat. Give them another 45 seconds on the other side, by which time they should have puffed up like little soufflés, then briefly rest them on some kitchen paper to absorb any excess fat.

Repeat this with the rest of the batter, adding a little more lard if necessary. They will keep warm in a low oven, but to enjoy them at their best, have everyone seated to eat them as soon as they come out of the pan.

Monday, 15 February 2010

Today's Celebrations February 15!

0 comments
Today is...
National Day in Serbia
National Flag of Canada Day in Canada
Rose Monday (Tarija) in Bolivia
National Lamb Day in New Zealand

Today's Celebrations February 14!

0 comments
Today is:

Wine-Growers Day in Bulgaria
Valentines Day in the UK, USA, Australia, Bosnia-Herzegovina, Canada, Finland, Japan, the Netherlands, Sweden and Switzerland
Photobucket