Showing posts with label UK. Show all posts
Showing posts with label UK. Show all posts

Thursday, 14 October 2010

London Mayor, Boris Johnson, Cuts Funds to Black History Month

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In February this year I was disgusted to read that Boris Johnson, the current Mayor of London, had slashed funding for big multi-cultural events while putting £100,000 into a new venture to celebrate America. Here is a portion from the Guardian report:

Figures seen by the Guardian show that the London mayor cut funding for Black History Month, a series of events staged in October to celebrate black culture in the capital, from £132,000 to £10,000, though city hall insists the previous figure was £76,000. Africa Day’s £100,000 grant from the London Development Agency was axed completely and a decision to cut funding for the St Patrick’s Day celebration was roundly criticised last year. Funding for Jewish events was halved to £50,000.

Johnson was accused of “subsidising wealthy Americans” after the Guardian reported earlier this year that the development agency, the mayor’s economic arm, had allocated £75,000 to USA Day. It emerged yesterday that the mayor has agreed to top this up with a further £25,000 from the Greater London Authority (GLA), bringing the total to £100,000.

This information clearly demonstrates where Boris Johnson's loyalties lie and, to be honest, do not help the perception of him being a racist, elitist, out-of-touch, suck-up Conservative.

The 2007 estimates for the number of Black people in London (including those with a mixed black heritage) were 12.1% and 12% were Irish. A study in 2002 found there were 195,000 Jewish people living in London, the 13th highest city in the world.

As for the number of American people living in London? The 2001 census recorded 44,622. Jamaica alone had 80,319 while Ireland had 157,285.

So now we have a few facts, lets step back and look at this decision:

The Mayor of London decides to cut funding to celebrate Black, Irish and Jewish events, with some funding being cut altogether, despite the fact that these three cultural groups make up a substantial portion of the population of London, a city that PRIDES itself on its cultural diversity and loves to celebrate it. He then grants £100,000 to a culture which in 2001 made up 0.85% OF THE LONDON POPULATION.

The Guardian says: Johnson has previously defended the move as part of a drive to attract more American tourists to the capital

So is Mr Johnson suggesting that Americans won't go anywhere that doesn't big up their country? Correct me if I'm wrong but doesn't going holiday suggest you want to explore a new and different culture rather than celebrate your own? How many Americans sit at home and think 'oh I wish I could celebrate America... I know, I'LL GO TO THE UK! THEY HAVE USA DAY!'?

Responding to the outrage of this decision, a spokesman for the mayor said:
"Events must have local and community support if they are to add value and make a proper contribution to community cohesion in London, and as has been seen with the celebrations for St Patrick's Day and a new Jewish cultural festival that is coming up, it is possible for communities themselves to create greatly enhanced events, but with reduced GLA funding. The GLA does not own Black History Month or Africa Day, but we would hope community groups would be able to develop programmes that mark these in a similar way."

This is possibly the angriest a Tory politician has ever made me - OH WAIT STRIKE THAT, NOW THEY'RE INCREASING UNIVERSITY TUITION FEES, THE ELITIST BASTARDS! - and I cannot wait for the Mayoral Election when I can do my bit in helping kick Boris Johnson the hell out.

Robyn

To read the full article, click here

Friday, 1 October 2010

Black History Month In The UK 2010

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Every October in Britain is Black History Month where people take the time to remember the important events and people in Black history. It is also a time of raising awareness about the current issues in the black community and what we need to do to resolve them.

Over this month we will have one post a day celebrating Black History Month. There will be posts on past events, great figures, events in your local area that you get involved with, raising awareness of the current issues, telling you about organisations that work for the development of the Black community and more.

Enjoy!

Monday, 13 September 2010

The World's Got Talent

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In 2007 the TV reality show Britain's Got Talent, created by Simon Cowell, was aired for the first time. Anyone across Britain had a chance to audition their talent, whatever it may be, to the three judges Simon Cowell, Amanda Holden and Piers Morgan. At any time during the audition, the judges may show disapproval to the act by pressing a buzzer which lights a large red X on the stage. If all the judges press their buzzers, the act must end immediately. To advance to the second round, auditionees must get at least two yes votes or they would be sent home. After the audition process, out of 200 successful acts, the judges had to choose 40 to go to the live semi-finals. Eventually the competition is whittled down to one winner and the prize was a chance to perform their talent at the Royal Variety performance that year.

There are now versions of the show all around the world so below are videos from as many of the different ones that we could find!

Britain's Got Talent



America's Got Talent



Australia's Got Talent



India's Got Talent



Indonesia's Got Talent



South Africa'a Got Talent



Lietuvos Talentai (Lithuania)



Supertalent (Croatia)



Ukraine's Got Talent



Ja imam talenat! (Serbia)



Bulgaria's Got Talent



Holland's Got Talent (The Netherlands)



Qual é o Seu Talento? (Brazil)



New Zealand's Got Talent



China's Got Talent



Norske Talenter (Norway)



Wednesday, 8 September 2010

The Longest Place Names In The World!

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Llanfairpwllgwyngyllgogerychwyrndrobwyllllantysiliogogogoch - North Wales

This town has become famous because of its long name. It has the longest train station name in the UK. The name translates as "St Mary's Church in the hollow of the white hazel near a rapid whirlpool and the Church of St Tysilio of the red cave". To have a go at trying to say the name, click here!


Taumatawhakatangihangakoauauotamateapokaiwhenuakitanatahu - New Zealand

Taumata whakatangihanga koauau o tamatea turi pukakapiki maunga horo nuku pokai whenua kitanatahu is the Māori name for a hill, 305 metres (1,001 ft) high in New Zealand.It has gained a measure of fame as it is the longest place-name found in any English-speaking country.

The name on the sign that marks the hill is "Taumata whakatangihanga koauau o tamatea turi pukakapiki maunga horo nuku pokai whenua kitanatahu", which translates roughly as The summit where Tamatea, the man with the big knees, the climber of mountains, the land-swallower who travelled about, played his nose flute to his loved one. At 85 letters, it has been listed in the Guinness World Records as one of the longest place names in the world.

Other forms of the name are longer still: "Taumata whakatangihanga koauau o tamatea ure haea turi pukaka piki maunga horo nuku pokai whenua ki tana tahu" has 92 letters. An even longer version, Taumata-whakatangihanga-koauau-o-Tamatea-haumai-tawhiti-ure-haea-turi-pukaka-piki-maunga-horo-nuku-pokai-whenua-ki-tana-tahu, has 105 letters and means The hill of the flute playing by Tamatea — who was blown hither from afar, had a slit penis, grazed his knees climbing mountains, fell on the earth, and encircled the land — to his beloved.

To have a try at saying this name, click here!

Krung Thep Mahanakhon Amon Rattanakosin Mahinthara Yuthaya Mahadilok Phop Noppharat Ratchathani Burirom Udomratchaniwet Mahasathan Amon Piman Awatan Sathit Sakkathattiya Witsanukam Prasit - Thailand

This is the ceremonial name of Bangkok, Thailand, in Thai; it has the Guinness World record for longest place name in the world. The translation is:
krungthep mahanakhon
The land of angels, the great city of
amorn rattanakosin
immortality, various of devine gems,
mahintara yudthaya mahadilok pohp
the great angelic land unconquerable,
noparat rajathanee bureerom
land of nine noble gems, the royal city, the pleasant capital,
udomrajniwes mahasatarn
place of the grand royal palace,
amorn pimarn avaltarnsatit
forever land of angels and reincarnated spirits,
sakatattiya visanukram prasit
predestined and created by the highest devas

Chargoggagoggmanchauggagoggchaubunagungamaugg - USA

This is the longest place name in the United States at 45 letters and is a lake in Webster, Massachusetts. It means "Fishing Place at the Boundaries — Neutral Meeting Grounds" and is sometimes facetiously translated as "you fish your side of the water, I fish my side of the water, nobody fishes the middle". The lake is also known as Lake Webster.




Mamungkukumpurangkuntjunya Hill - Australia

The longest official geographical name in Australia is Mamungkukumpurangkuntjunya Hill. It has 26 letters and is a Pitjantjatjara word meaning "where the Devil urinates".

Muckanaghederdauhaulia - Ireland

In Ireland, the longest English placename at 22 letters is Muckanaghederdauhaulia (from the Irish language, Muiceanach Idir Dhá Sháile, meaning "pig-marsh between two saltwater inlets") in County Galway.

Tweebuffelsmeteenskootmorsdoodgeskietfontein - South Africa

Tweebuffelsmeteenskootmorsdoodgeskietfontein is the name of a farm in South Africa and is Afrikaans for "The spring (lit. Fountain) where two buffaloes were cleanly killed with a single shot", which follows a common format for place names in South Africa. It is uncertain as to whether Tweebuffelsmeteenskootmorsdoodgeskietfontein is the name of a farm, or a small town in South Africa, as various sources state either of these two as being correct.

Äteritsiputeritsipuolilautatsijänkä - Finland

Äteritsiputeritsipuolilautatsijänkä is a bog region in Savukoski, Lapland in Finland. The name is 35 letters long and is the longest place name in Finland.

Pekwachnamaykoskwaskwaypinwanik - Canada

This is a lake in Manitoba and Nunavut, in the Inuktitut language and at 31 letters is the longest official one-word placename in Canada.

Venkatanarasimharajuvaripeta - India

Venkatanarasimharajuvaripeta is a village in Andhra Pradesh, India. It is in the Telugu language and is the longest place name in India. It is also a railway station in Andhra Pradesh on the border with Tamil Nadu, India with the distinction of having the longest name among all stations on the Indian Railway system.

Gasselterboerveenschemond - Netherlands

Gasselterboerveenschemond is a hamlet in the Dutch province of Drenthe.It is the largest town name of The Netherlands that is written as one word. With 25 characters it is just one character larger than Gasselternijveenschemond, which lies a few kilometres from Gasselterboerveenschemond. To try to say the name, click here!





Parangaricutirimicuaro - Mexico

Nuevo San Juan Parangaricutiro, in the Mexican state of Michoacán, is a small village near the Parícutin volcano. The city is called "Nuevo" (Spanish for "New") because the original San Juan Parangaricutiro was destroyed during the formation of the Parícutin volcano in 1943.San Juan Parangaricutiro is also famously known as Parangaricutirimícuaro, the longest place name word in Mexico. Some believe that “Parangaricutirimícuaro” is an urban legend and does not exist. It is the object of the folklore of many fictitious fables. The word itself is a tongue-twister and it is also used in longer tongue-twisters that include nonsense words similar to Parangaricutirimícuaro.To try to say the name click here!

Information from:

Thursday, 2 September 2010

Neither Black nor White - The Confusion of Being Mixed Race

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In today's world, our race or ethnicity has an enormous effect on our personal identity. Races have histories, celebrations, countries of origin, cuisines, music styles and more. Mixed race, or biracial people have ancestries which come from different races. Technically, we are all multiracial as people boast of being "1/3 Italian, 1/5 French with a Grandma from Scotland" but the term mixed race/biracial refers to those with parents from two different races.

As racism declines and globalism increases, it is inevitable that the number of mixed race people around the world continues to grow. It is still, however, uncommon. In 2006, biracial people made up 2% of the United States population, 1.5% of the Canadian population. In 2005 in the UK, 3.4% of newborn babies were mixed race and by 2020 the mixed race population is expected to be Britain's largest ethnic minority group with the highest growth rate. There is an estimated population of Anglo-Indians is 600,000, with the majority living in Britain and India. 2.4% of the 2007 Singapore population were mixed race. Although the most common mixed ethnicity is some form of black and white, the combinations are endless as the different kinds of races are endless.

Even though being from two different races means you have two different cultures to enjoy, the difficulty comes from the fact that technically, you are neither of those two races either. In a sense, mixed race people are born with a completely blank slate and they can create their own identities. Take me, Robyn, for example. My mother is black Caribbean and my father is white British. While my skin is brown, I am not black but neither am I white. I am both and yet neither and this fact is dealt with differently by each mixed race individual.

I have never connected myself with either the white or black cultures and my race has never even really been an important factor to me. I've always found that its other people who are more concerned about my race. 50% of the time people ask me "where are you from?" and, although I always know what they mean, I like to reply "Harrow" or "London" so they then ask "no, I mean like what country originally?" Then I explain my two different parents. The other 50% like to take a guess and BOY have there been some guesses. I've been mistaken for Indian, Greek, Middle Eastern, Native American, all of the Caribbean islands and just about all of the countries in South America. The only trouble I've ever found with being mixed race is when I am unable to fit in because I'm not a certain race. All over the world there are people who only hang out with and date those of their own race. One such experience when I was a teenager was when my Indian best friend ditched me to join a group of Indian girls just like her. I couldn't appreciate or join in the Indian culture and it must have gotten tiresome for her. Losing a friend because I was mixed race was difficult to accept but for every Ying there is a Yang: there are many men in this world who specifically find mixed race girls HOT. Don't know what it is, but they do! And I have never again found any trouble with my friends and have friends of all different races from all over the world. I also only take my race seriously when I get called Half-caste, the word I hate most in the whole world. I am NOT half of anything. Because mixed race people are so uncommon and the term half-caste has never been widely recognised as a racist term, people often use it in a completely neutral manner, not realising how offensive it can be. Think of it this way: the term "coloured" for black people isn't widely recognised as racist as such, but if a black person got called that, odds are they would be offended and think "I'm not a frigging paint by numbers."

There are also a high number of mixed race celebrities in this world and fame doesn't prevent them having their own mixed race experiences.

Halle Belle recently told Lesley O’Toole how her White Liverpudlian mother Judith met her Black GI father Jerome, when he was stationed in England. She moved to America to marry him and they settled in Cleveland, Ohio. Initially, Berry’s parents lived in a black neighbourhood until Halle was four. However around this time they separated and Halle’s mother moved her and her sister Heidi to a white neighbourhood. 'When we lived in the black neighbourhood, we weren’t liked because my mother was white. In the white neighbourhood, they didn’t like me because I was black. That was the beginning of my trying to be what I thought people wanted to be.'

In this excerpt from her autobiography, Catch A Fire, Melanie Brown (Scary Spice from the Spice Girls) tells the world her thoughts on mixed-race. 'I was lucky that my parents were so cool about race when I was growing up. They respected each other's cultures and mixed them and were happy about it, which was rare. They taught me always to respect both Black and White people. I've since noticed that Mixed-Race kids can get really confused if there parents sway one way or the other and are prejudiced against White or Black, because they become alienated from one side or the other. It's difficult because you've got your Black communities and you've got your White communities. There are Black churches, White churches, Jewish, Buddhist, Muslim and other places of worship, but you don't get anything officially for Mixed-Race people. I'm not saying that being Mixed-Race is a defined culture and has a history - well, it has got a history but it's been taboo for a long time, because society has always been so divided. For centuries, Mixed-Race children were mainly associated with being products of rape, the result of forced encounters between masters and slaves on plantations. They were ignored, their existence swept under the carpet and they were part of a forgotten history. Things have changed now. We're starting to mix more and you get people who are quarter this, a half that and a quarter something else, which is great. The only problem is that there are a lot of kids growing up who don't feel they belong anywhere. Their identity isn't black or white. I had problems knowing where I fitted in sometimes. I had Black friends and I also had White friends and some of my Black friends would be completely on the Black side dissing the Whites, while some of my White friends were completely on the White side and didn't really know anything about the history of Black culture. They had no idea about all the suffering that had gone on. I was different to the other Mixed-Race kids at school because I never chose one side over the other. I got on with everyone and as a result I was called 'Bounty' - Black on the outside, White on the inside. I remember thinking, Why are they calling me that? My parents had Black friends and White friends and I spent time with my mum's family and my dad's family, so my life was properly mixed, even down to the music I heard at home - from Aswad to the Eurythmics’

John Conteh was born in Toxteth, Liverpool, to a Sierra Leone father and an Anglo-Irish mother. Frequently in trouble as a teenager, his father steered him towards boxing. On March 13th 1973, at the age of just 21, he won the European light heavy-weight title. He went on to win a string of titles including the WBC Light heavyweight title. John said in his autobiography, ‘My first realisation that I was different from my white mates came when I was making sand castles from some builders materials in the road, that’s how young I was.A drunk loomed over me and began kicking my castles over and called me some frightening names. The one that struck the most fearful chord in my child’s brain was half caste.I remember running indoors to my mother and demanding some kind of explanation. When she told the old man about it that night, he roared like a lion, shouting: ‘My children are not half of anything. They are full human beings.’

For footballer Curtis Davies it is important that people acknolwedge all of his racial identity.'I'm as much white as I am black,' he says. 'People have got to acknowledge that. My mum is white and I don't want people to discount that.' Curtis has an older half-brother who is white. 'Every time we went to football people couldn't believe we were brothers,' he says. 'They couldn't take that I could be related to a white person.' For Curtis Davies having a fluid identity can also raise difficult questions. 'If I'm walking down the street with black mates, it's cold and we've got our hoodies up, we are likely to get name-checked by the police. I've been with my white mates, same area, same hoodies and it's never happened. The police don't even look or slow down. I guess that's another aspect about the split in my race,' he says. Curtis is aghast at the idea of having to choose. 'Choosing which room to go into?' he says. 'That's like choosing who to save from a burning building, your mum or your dad.'

Manchester United's Welsh International winger Ryan Giggs gave a remarkably frank interview in the French weekly L'Eqipe Magazine, when he publicly acknowledged his black heritage. 'Most people do not know that my origins are African-Welsh, in fact only the people who are close to me and who count for me know my whole story. Looking at me from the outside, it is not very obvious, I know but half my family is black and I feel close to their culture and their colour. I am proud of my black roots and of the black blood that runs in my veins. I do not wish to hide my origins, nor do I seek to make it a subject of conversation. I am what I am.'

Growing up surrounded by white faces in Welwyn Garden City in Hertfordshire, English footballer David James was the only non-white child at his junior school. 'I was called a coon and a black bastard,' he says. 'I lived with my white mum so I couldn't go back to an ethnic home and relate the experience. At school I was asked if I was adopted. I got confused and I'd go home and ask my mum if I was divorced.' David believes that there was a direct correlation between bullying because of his mixed-race background and his low self-esteem. 'Trying to break records in goal was all about proving that I was valuable.' David also had a problem with the term half caste saying:'Being described in fractions is like being seen as abstract parts. It was a subtle prejudice that I felt,' he says, 'but people always commented on pieces of me - my hair, my colour - no one ever said anything nice about the whole of me.'

Crystal Palace winger Jobi McAnuff grew up in north London with his Jamaican father and English mother. Jobi celebrates his fluid identity, but he admits that in football there are racial cliques. 'From my experience I get seen as one of the ‘brothers’. You walk into the canteen and there's a table of black boys and the white boys are up the other end, but I don't see it as a negative. I'd like to think it's easier for me to cross between groups, but my white friends at Palace still see me as black. People only see skin deep and society says I look more black than white.'

Actress Thandie Newton tells interviewers that one of her fondest memories is watching her mother get dressed in her traditional African garb because it taught her black pride. 'It's funny, but yes. I was recently talking to my brother about what it means to be black, and he gave me a quizzical look, as if to say, 'Hey, this is a bit radical,' because I was taking a very black stance. But he reminded me of how I used to feel- as neither white nor black, but as a bridge between both. Now I see myself as black. There is a side of me that would like to go back to how I used to feel. But then I was looking at my peers. Now I'm looking at the whole world.'

Lead singer of the Pussycat Dolls Nicole Scherzinger was born in Hawaii, her father is Filipino and her mother is Hawaiian and Russian but Nicole has had many people confuse her racial identity. 'I’m Filipino-Russian-Hawaiian,' she says, 'but people think I’m from Pakistan.' She may be a household name now but Nicole remembers how difficult it was as a mixed-race girl when she was first entering the entertainment industry. 'A lot of people didn’t understand what my nationality was or what race I was. So, they were a little confused on how to cast me or what my place was. It was really confusing at first because people wanted me to be like the Puerto Rican girl, the sidekick, the Puerto Rican best friend. I’m like, I’m not Puerto Rican.'

England women's striker Rachel Yankey grew up in west London with an English mother; her Ghanaian father did not live with them. Sometimes it is the small things about a mixed-race background that make the most impression. 'I've been in a shop with my mum and they've looked at both of us and gone, 'I can see you're related', and I'm thinking, 'Why say that?' Or hairdressers, that's the most common one. I remember going to white hairdressers with my mum and they couldn't cut it right, or they put the wrong products in.' Rachel says she feels uncomfortable when people assume things about her because of how she looks. She tells the story of an African mother to a child who attends her coaching sessions. 'She brought in some traditional African food for me and asked if I knew what it was. She wasn't quizzing me, but I felt that being half-African I should know. It bothered me that I didn't. I felt I had to explain. I said that my dad didn't bring me up, I didn't grow up eating African food.' Rachel also says her feelings differ according to the colour of the people in the room. 'When you go in the white room you know you're different looking, but I've grown up with white people so that's probably where I'd feel most comfortable. When you go in the black room you look similar but you don't feel as comfortable inside. I'm happiest when I'm surrounded by a mix of people.'



In a forum on what it is like being mixed race, there were many different responses:

AutoMango: No different to being any other race really. in all of primary school there was just me and a black boy who were anything. there were half german twins but they're still white. i think at that age and a bit older people think if your not white then you're black, which of course im not-im neither, so you get the odd childish comments. "have you been painting with black paint today?"

Kiero: Being mixed race is all about having other people arguing about your identity, and the supposed "crisis" you suffer. Along with being labelled a "coconut" if you're well-educated and articulate.

osg_2: being mixed is a different experiencce still becos lots of ppl think ur confused or in sum way special, iv had lots of ppl sayin 2 me i wish i was mixed-race. But a bad thing is dat alot of (black) people think that mixed-race ppl thinkk there 2 nyc an r skets/slags/hoes/easy. I dnt lyk dese views

korlebu: Good points - I genuinely support France, Ghana and England in major tournaments as they have made me the individual I am
- I have the social and interpersonal skills to adapt into black or white environments (and other environments for that matter)
- My white side (mother) has done what my black side (father) was unfortunate enough not to do. Send myself and 4 other sibblings to top schools and university (cambridge etc). (Father well educated in Ghana but could only get a job as postman in UK)
- Have inherited stronger physical attributes from black side as have my 4 other sibblings (some may argue this, but science will argue my point)
- I represent how far black and white culture have come from our darkest days
- On a lighter note, sooooo many girls (especially black girls) want to have my children! Seriously, I have a queue.
Bad points
- When we lived in Ghana, we were called 'obroni' - white people by the black mainstream. When we came to UK, we were called black by the white mainstream.
- Black people see you as cousins or outcasts and white people see you quite simply as black or are so uneducated on the matter that they think mixed is just black but a different shade.
- Despite most mixed race (including myself) people saying to themselves that they are neither black or white but individuals, the truth is that since the caveman days we have always sought a group in society to belong to and as long as mixed race are not recognised on a more 'official' basis as whites and blacks are the question will always remain

Milk Maroon: Well being mixed race, it's generally having your parents from two very different ethnical and/or cultural background. Sometimes you have to deal with the issues it can generate, sometimes you're lucky enough to get to know both parts and cultures you're made of.
Generally, I believe we're more a product of our environment. That's why you can "look black" but not relate to Blacks... There are numerous of examples, this one is one among many.

BenS: I was never told I was any race as an infant, I always knew I was mixed so in general my me being mixed isn't an issue because I'm just me. What I dislike is the perception people have of mixed race people. Things like if a mixed race person has a white mother, then the perception is she must ugly, fat, working class etc. If a mixed race person has a white parent, he must also be ugly, but also a wimp. I also dislike the fact mixed race people are in general viewed as having identity issues, and that a well grounded mixed race person see's themselves as black. And that mixed race people who are brought up by a single white parent, think they are white, and are somehow racist towards black people. The sad thing is these racist stereotypes are mainly things black people wish to be true. I would say these are the general stereotypes of what it's supposed to be like to be mixed race. They only stereotype I fit is that from the age of 4yrs old I didn't grow up with my black father, so the stereotype of growing up with a single white mother (though a very beautiful and middle class one) is true for me. But from my own experience, I me being mixed race isn't an issue unless I'm around black people who have these "what are you" attitude which which I find very offensive. Though it's wrong to presume every black person has that attitude. The black and white view of mixed race people as a whole I guess is from what I read online and tv documentaries etc is, that white people don't wish to admit we are part of their "pure" culture. And that black people want to control use and have use deny our European side.

Born to a Nigerian father and White mother, Sir Keith Ajegbo is a key figure in education in Britain, as a former headmaster and author of the report to the Secretary of State for Education and Science on diversity and citizenship within the school curriculum. In a post for the Mixedness & Mixing website which gives new perspectives on mixed-race Britons, he said "The spectrum of being mixed race is extremely wide. It is dependent on the particular racial mix, on location and a range of other factors. However a very crucial component to mixed race children belonging and feeling whole has to be the attitude of their parents. My unresearched observation is that if parents are sensitive to their child being mixed race and are prepared to work together on the issues that might arise in terms of identity and belonging then this makes a considerable difference. I expect it also makes a difference if the family is together and both races are part of that family experience. The biggest psychological issue for me was being part of a white family with very little contact with the black side of my family. While my white family were very good to me they treated me as if I was white but had, rather accidentally, black skin. My grandmother would never allow black people into her house because of the trouble caused by my mother's marriage. I remember my mother telling me to pull my cap on so people couldn't see my hair and crying when my aunt referred to my curly hair. As a result I have always felt an element of being outside both races and of being inauthentic. There are geographical contexts. It is probably easier to be mixed race in London, which is increasingly multi cultural, than Bradford and other cities where Trevor Phillips has talked of the country 'sleepwalking to segregation.' Nor is it easy to be 'the only black in the village'. One way in which being mixed race has determined my life is that I couldn't move out of London because I imagine I would not feel comfortable. It is also true that the nature of a person's mixedness make a difference. There are different issues for children of mixed African Caribbean or African and white heritage which is quite common in some urban areas to children of Asian/white heritage. Class makes a difference. A purely personal observation is seeing working class mixed race pupils moving towards black youth cultures and middle class mixed race pupils moving towards white. In terms of schooling and neighbourhoods working class pupils often come into far greater contact with pupils from other cultures. This is exacerbated by white middle class flight. I have often felt disturbed by TV satires around working class culture that imply a mongrel society. While some aspects of being mixed race are easier as the society becomes more at ease with race and difference, mixed race children are still likely to be at the sharp end of tensions and prejudice. An issue for me, which I expect is still there, is for mixed race children to have to listen to prejudices voiced by one or other of their races against the other one. This can create a real sense of dislocation and being an outsider. One of my great fears as a child, which has recurred through my life, was of a great war between white and black in which I could find no haven on either side."

The media are also paying a lot more attention to the mixed race ethnicity. In a 2006 article for The Guardian newspaper, Laura Smith talked being mixed race: "Aged seven, I had the dubious distinction of being the only girl with one pink and one brown parent at my north London primary school. Although rarely intentionally unkind - apart from the little boy who called me poo in the school playground when the mood took him - my all-white classmates never let me forget that I was not like them. They asked me what it felt like to be black and touched my hair uninvited. In turn, I cut off my curls as gifts to satisfy their curiosity and told them that where my mum came from they cleaned their teeth by chewing on sticks. Nearly 25 years on, much has changed. The last national census counted 680,000 mixed race people, accounting for 1.2% of the overall population and nearly 15% of the ethnic minority population - and that is widely believed to be an underestimate. Suddenly, our image is everywhere, projected on posters selling Marks & Spencer's bikinis or sofas for DFS. Mixed-race people have become the acceptable face of ethnic minorities for advertisers and programme makers. We are sufficiently exotic for viewers and consumers to recognise as "other", and therefore a handy shorthand for diversity without the potential alienation associated with using somebody too black, too different, too dangerous. And yet there is an inconsistency. Despite our growth in numbers and our incredible visibility, we are utterly absent from any public debate on race. We appear to be the elephant in the room: obvious to anybody living in a large British city yet invisible at a government level. Take the current discussion surrounding multiculturalism. The fact that people are increasingly falling in love, or simply in lust, and having children across a so-called racial divide is an inconvenient truth that challenges the government's notion of neat "communities" of black, white or Asian people." [to read the full article, see the links at the bottom of this post]

Being mixed race is very different from other any other race and has both its advantages and disadvantages. I believe however that as this ethnicity grows and becomes more common, eventually being mixed race will become as normal as being Black or Asian or White and perhaps my future mixed race grandchildren will have completely different experiences to myself, just as I have had different experiences to people like Sir Keith Ajegbo who grew up in the 1950s and 60s.

Information from:
Melanie Brown's autobiography Catch A Fire

Thursday, 20 May 2010

Dancing around the world: Jive, Belly Dance, Garba, Irish Stepdance

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Jive

In Ballroom dancing, Jive is a dance style in 4/4 time that originated in the United States from African-Americans in the early 1940s. It is a lively and uninhibited variation of the Jitterbug, a form of Swing dance.





Belly Dance

Belly dance is a Western-coined name for a traditional Middle Eastern dance, especially raqs sharqi (Arabic: رقص شرقي‎). It is sometimes also called Middle Eastern dance or Arabic dance in the West, or by the Greco-Turkish term çiftetelli. The term "Belly dance" is a misnomer as every part of the body is involved in the dance; the most featured body part in raqs sharqi being the hips. Belly dance takes many different forms depending on country and region, both in costume and dance style and new styles have been invented in the West as its popularity has spread globally.



Garba

Garba is an Indian form of dance that originated in the Gujarat region. Many traditional garbas are performed around a central lit lamp. The circular and spiral figures of Garba have similarities to other spiritual dances. Traditionally it is performed during the nine-day Hindu festival Navarātrī. Modern garba is also heavily influenced by raas, a dance traditionally performed by men. The merger of these two dances has formed the high-energy dance that is seen today. Both men and women usually wear colorful costumes while performing garba and dandiya. There is a huge interest in Garba amongst the youth of the Indian and in particular Gujarati diaspora in Garba. Garba and Dandiya Raas are popular in America where more than 20 Universities have Raas Garba Competitions of a huge scale every year with professional choreography. Garba is also very popular in the United Kingdom where there are a number of Gujarati castes who hold their own garba for each individual community.



Irish Stepdance

Irish stepdance is a type of performance dance originating in Ireland from traditional Irish dance. Irish stepdancing has been recently popularized by the world-famous show "Riverdance" and its followers. Irish stepdance is performed in most places with large Irish populations, though most stepdancers are not of Irish ancestry. Aside from public dance performances, there are also stepdance competitions all over the world. Most competitive stepdances are solo dances, though many stepdancers also perform and compete using traditional set and céilí dances. When performed as a solo dance, it is generally characterized by a stiff upper body and the quick and precise movements of the feet.



Information from:
http://en.wikipedia.org/wiki/Irish_Stepdancing
http://en.wikipedia.org/wiki/Garba_(dance)
http://en.wikipedia.org/wiki/Belly_dance
http://en.wikipedia.org/wiki/Jive_(dance)

Dance around the world: waltz, ballet, Bachata, B-boying

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Waltz

The waltz is a ballroom and folk dance from around the 16th century with evidence of it found in several European countries including France, Germany, Austria and England.



Ballet

Ballet is a formalized kind of performance dance, which originated in the Italian Renaissance courts of the 15th century, and which was further developed in France, England, and Russia as a concert dance form.





Bachata

Bachata is a style of dance that accompanies the music of the same name. It has its origins in the Dominican Republic.The dance is a four-step beat achieved with a walking Cuban hip motion, and a unique “pop”.



B-boying (Breakdance)

B-boying, commonly referred to as breakdancing, is a style of dance that was created, and developed as part of hip-hop culture among African Americans, and later on Latino American youths in New York City.

Tuesday, 18 May 2010

Get to know the UK: the British sense of humour

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Every country has a different sense of humour and finds different things funny and the best way we thought of to show that is to have clips of individuals that are considered the top comedians of that country. We have used independent websites that state the top comedians and the ones that have been listed for the UK are below!

Warning: there is strong language in just about all the clips


Russell Brand




Michael McIntyre



Russell Howard



Alan Carr



Omid Djalili



Peter Kay



Jo Brand



Frankie Boyle



Ricky Gervais

Monday, 10 May 2010

Get to know British Music

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Here are the top 5 British (we have omitted the American ones) songs in the music charts at the moment. To see the top 40, click here. We are by no means saying that this is all there is to British Music, this is just what the British public are loving at the moment!

Good Time - Roll Deep



Plan B - She Said




Diana Vickers - Once



Chipmunk - Until you were gone



Professor Green - I need you tonight

Saturday, 8 May 2010

Today's celebrations May 8th!

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Today is...

Armistice Day / V-E Day in Switzerland
Celebration of WWII Victory in Sint Maarten / St. Martin
Den osvobozeni od fasismu - 1945 (Liberation from Fascism Day - 1945) in the Czech Republic
Féte de la Victoire 1945 (WWII Victory Day) in St. Pierre & Miquelon
Liberation Day in France
Liberation day (Liberation from Germany after WW2) in Norway
Liberation of the Republic in Slovakia
Parent's Day in South Korea
Red Cross Day in Australia
VE Day in French Guiana and New Caledonia
V-E Day in the United Kingdom and United States of America
Victory Day in Guadeloupe and Martinique
World Red Cross Day

Friday, 7 May 2010

Reginald D Hunter with the American perspective of Britain

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This video is an interview by British chat show host Jonathan Ross(the British equivalent of someone like Jay Leno or Larry King) with American comedian Reginald D Hunter and a lot of the interview focused around his different experiences in Britain and America (he grew up in Georgia)

Thursday, 6 May 2010

Challenging Homophobia in Schools

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Wednesday, 5 May 2010

Cinco de Mayo: the Mexican celebration not celebrated in Mexico...

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Image of Cinco de Mayo celebration in Saint Paul, Minnesota

Cinco de Mayo (Spanish for "fifth of May") is a holiday celebrated in the United States and primarily limited to the state of Puebla in Mexico. The holiday commemorates the Mexican army's unlikely victory over French forces at the Battle of Puebla on May 5, 1862, under the leadership of Mexican General Ignacio Zaragoza Seguín.

The battle of Puebla in 1862 happened at a violent and chaotic time in Mexico's history. Mexico had finally gained independance from Spain in 1821 after a difficult and bloody struggle, and a number of internal political takeovers and wars, including the Mexican-American war and the Mexican Civil War had ruined the national economy.

During this period of struggle Mexico had accumulated heavy debts to several nations, including Spain, England and France who were demanding repayment. France was eager to expand its empire at that time and used the debt issue to move forward with goals of establishing its own leadership in Mexico. When Mexico finally stopped making any loan payments, France took action on its own to install Napoleon III's relative, Archduke Maximilian of Austria, as ruler of Mexico.

France invaded at the gulf coast of Mexico along the state of Veracruz and began to march toward Mexico city. The French army encountered strong resistance near Puebla. A small, poorly armed militia estimated at 4500 men were able to stop and defeat the well outfited french army of 6500 soldiers, which stopped the invasion of the country. The victory was a glorious moment for Mexican patriots, which at the time helped to develop a needed sense of national unity and is the cause for the historical date's celebration.

Althought the Mexican army was eventually defeated, the "Batalla de Puebla" came to represent a symbol of Mexican unity and patriotism. With this victory, Mexico demonstrated to the world that Mexico and all of Latin America were willing to defend themselves of any foreign intervention. Especially those from imperialist states bent on world conquest.

The Battle of Puebla was important for at least two reasons. First, although considerably outnumbered, the Mexicans defeated a much better-equipped French army. "This battle was significant in that the 4,000 Mexican soldiers were greatly outnumbered by the well-equipped French army of 8,000 that had not been defeated for almost 50 years." Second, it was significant because since the Battle of Puebla no country in the Americas has been invaded by an army from another continent.

According to a paper published by the UCLA Center for the Study of Latino Health and Culture about the origin of the observance of Cinco de Mayo in the United States, the modern American focus on the people of the world that day first started in California in the 1860s in response to the resistance to French rule in Mexico. The 2007 paper notes that "The holiday, which has been celebrated in California continuously since 1863, is virtually ignored in Mexico."

In the United States, the "Batalla de Puebla" came to be known as simply "5 de Mayo" and unfortunately, many people wrongly equate it with Mexican Independence which was on September 16, 1810, nearly a fifty year difference.

Image of Cinco de Mayo dancers greeted by then-President George W. Bush.

In Mexico, Cinco de Mayo is a regional holiday limited primarily to the state of Puebla. There is some limited recognition of the holiday in other parts of the country. For the most part the celebrations combine food, music, and dancing.

In the United States Cinco de Mayo has taken on a significance beyond that in Mexico.The date is perhaps best recognized in the United States as a date to celebrate the culture and experiences of Americans of Mexican ancestry. Cinco de Mayo is observed by many Americans regardless of ethnic origin. Celebrations tend to draw both from traditional Mexican symbols, such as the Virgen de Guadalupe, and from prominent figures of Mexican descent in the United States, including César Chávez.To celebrate, many display Cinco de Mayo banners while school districts hold special events to educate pupils about its historical significance. Special events and celebrations highlight Mexican culture, especially in its music and regional dancing. Examples include baile folklórico and mariachi demonstrations held annually at the Plaza del Pueblo de Los Angeles, near Olvera Street. Commercial interests in the United States have capitalized on the celebration, advertising Mexican products and services, with an emphasis on beverages, foods, and music.

Events tied to Cinco de Mayo also occur outside Mexico and the United States. For example, a sky-diving club near Vancouver, Canada holds a Cinco de Mayo skydiving event. In the Cayman Islands, in the Caribbean, there is an annual Cinco de Mayo air guitar competition. As far away as the island of Malta, in the Mediterranean Sea, revelers are encouraged to drink Mexican beer on May 5.

Image of Cinco de Mayo performers at the White House

Information from:

Tuesday, 4 May 2010

The Massacre of Casinga

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Cassinga Day is a national public holiday in Namibia remembering the Cassinga massacre. Occurring on 4 May yearly, the day "remembers those (approximately 600) killed in 1978 when the South African Defence Force attacked a SWAPO base (refugee camp) at Cassinga in southern Angola". Commemorations are marked yearly by ceremonies at Heroes Acre, outside of Windhoek. These ceremonies are attended by many important national political figures, including Presidents Hifikepunye Pohamba and Sam Nujoma.

At daybreak on May 4, 1978, South African planes flew over Cassinga, a Namibian refugee camp in southern Angola. Claudia Ushona, who was then a sixteen-year old refugee living in the camp, recalls, “We were gathered outside to salute the flag when we saw white things falling from the sky. We thought it was our president [Sam Nujoma, president of SWAPO] sending
us candy. We were eager to see him. We said, ‘The president is coming! And he is bringing us candy!’ We were living in a refugee camp, we were all dreaming of the candy the president would bring us. But they were bombs."

After the bombs came the paratroopers. This was the massacre of Cassinga– more than 600 Namibians, mostly women and children were slaughtered by the soldiers of Apartheid. A United Nations delegation that visited Cassinga a few days later reported: "What the South Africans did was criminal in legal terms and savage in moral terms. It reminds us of the darkest moments in modern history."

Western governments barely reacted to the massacre. In the UN Security Council, the United States and its allies opposed sanctions against South Africa. President Jimmy Carter, self-styled champion of human rights, told reporters, "The South Africans claim that it was just a retaliatory raid against the SWAPO forces who had invaded Namibia with small strikes, and they’ve claimed to have withdrawn and have not left any South African forces in Angola. So we hope it’s just a transient strike in retaliation and we hope it’s all over."

A few weeks after the massacre, the first group Namibian children, six hundred strong, most of whom were survivors of Cassinga, arrived in Cuba to study and grow up far from the South African bombs. The Cuban embassay said 'No other country in the world opened its doors so widely and so generously to the Namibian refugees'.

A Cuban unit that had been based at Tchamutete, 16 kilometers south of Cassinga, immediately advanced under the strafing and bombs of the South African planes to confront the aggressor; 16 soldiers died and more than 80 were wounded. Looking back, the South African historian of the operation wrote in 1982, "the South Africans who monitored their approach with such foreboding that day pay tribute to the courage of the Cubans who pushed forward in spite of the imminent danger of being knocked out by aircraft against which they had no defenses at all."

A decade later, on May 4, 1988, the South African Defense Force (SADF) celebrated the tenth anniversary of the massacre with a military parade in the northern Namibian town of Oshakati. General Ian Gleeson, chief of staff of the SADF, boasted that the raid had been "the most successful paratroop operation of its kind anywhere in the world since World War Two." The parade was "an impressive show of strength," the Johannesburg Star noted, but the Namibian people commemorated the massacre with an unprecedented show of defiance. Holding black banners with the words, "Cassinga, 1978-88 – We remember," demonstrators congregated in massive rallies and marched through the streets of Katatura, the black township adjoining white Windhoek, and other Namibian towns, defying rubber bullets and teargas. "Only when Namibia is independent will there be no more Kassingas," the General Secretary of the Council of Churches in Namibia declared. "It makes us weep more bitterly when we know that the Western countries which like to speak so loudly of democracy and human rights (Britain, United States and Germany) actually collaborate with South Africa to perpetuate our suffering and delay our independence. We refuse to accept their hypocritical excuses that we, the Africans, would suffer most if mandatory sanctions are imposed on South Africa. We refuse to be consoled by spokespersons of these governments until these governments have become reasonable in terms of human rights. ... We cry and refuse to be comforted because we value and respect life, liberty, freedom and independence of all our people. We are children of God who are entitled to take our rightful place as a free people amongst the nations."

Politically, the operation was a disaster for South Africa. Although one of the parabats was specifically tasked to take photographs and media releases managed in order to counter hostile claims of killing innocent civilians, it was SWAPO that made the first announcements about the attack, as operations in the border areas were continuing. This caught the South Africans by surprise, as they were expecting SWAPO to downplay the raid. Instead, SWAPO maxmised the propaganda opportunity, describing the base as a refugee camp and claiming the SADF had slaughtered 600 defenceless refugees. Despite armaments being found and photographed at Cassinga, and documents to the contrary, the International Red Cross stated that the camp was in fact both a refugee camp and a military base. The bodies were buried in two mass graves at Cassinga, with gruesome pictures of them being used very effectively by SWAPO for propaganda purposes.

Image of SWAPO propaganda with images from the massacre

Information from:

Wednesday, 28 April 2010

Muammar al-Gaddafi and his trouble with the West

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Muammar Abu Minyar al-Gaddafi1 (also known as Colonel Gaddafi; born 1942) has been the de facto leader of Libya since a coup in 1969. He is the longest-serving ruler of Libya. As an early follower of Egyptian President Gamal Abdel Nasser and his Arab socialist and nationalism ideal, he took a part as a teenager in anti-Israeli demonstrations during Suez Crisis. An early conspirator, he begun first plan to overthrow monarchy while in military college. He received further military training in the United Kingdom.

On 1 September 1969, a small group of junior military officers led by Gaddafi staged a bloodless coup d'état against King Idris I, while he was in Kamena Vourla, a Greek resort, for medical treatment. His nephew the Crown Prince Sayyid Hasan ar-Rida al-Mahdi as-Sanussi had been formally deposed by the revolutionary army officers and put under house arrest; they abolished the monarchy and proclaimed the new Libyan Arab Republic. The 27-year-old Gaddafi sought to become the new "Che Guevara of the age". To accomplish this Gaddafi turned Libya into a haven for anti-Western radicals, where any group, supposedly, could receive weapons and financial assistance, provided they claimed to be fighting imperialism. The Italian population in Libya almost disappeared after Gaddafi ordered the expulsion of Italians in 1970.

Throughout the 1970s, his regime was implicated in subversion and terrorist activities in both Arab and non-Arab countries. By the mid-1980s, he was widely regarded in the West as the principal financier of international terrorism. Reportedly, Gaddafi was a major financier of the "Black September Movement" which perpetrated the Munich massacre at the 1972 Summer Olympics, and was accused by the United States of being responsible for direct control of the 1986 Berlin discotheque bombing that killed three people and wounded more than 200, of whom a substantial number were U.S. servicemen. He is also said to have paid "Carlos the Jackal" to kidnap and then release a number of Saudi Arabian and Iranian oil ministers.

Tensions between Libya and the West reached a peak during the Ronald Reagan administration, which tried to overthrow Gaddafi. The Reagan administration viewed Libya as a belligerent rogue state because of its uncompromising stance on Palestinian independence, its support for revolutionary Iran in the 1980–1988 war against Saddam Hussein's Iraq, and its backing of "liberation movements" in the developing world. Reagan himself dubbed Gaddafi the "mad dog of the Middle East". In December 1981, the US State Department invalidated US passports for travel to Libya, and in March 1982, the U.S. declared a ban on the import of Libyan oil and the export to Libya of U.S. oil industry technology; European nations did not follow suit. The U.S. attacked Libyan patrol boats from January to March 1986 during clashes over access to the Gulf of Sidra, which Libya claimed as territorial waters. On 15 April 1986, Ronald Reagan ordered major bombing raids, dubbed Operation El Dorado Canyon, against Tripoli and Benghazi killing 45 Libyan military and government personnel as well as 15 civilians.This strike followed U.S. interception of telex messages from Libya's East Berlin embassy suggesting Libyan government involvement in a bomb explosion on 5 April in West Berlin's La Belle discothèque, a nightclub frequented by U.S. servicemen. Among the alleged fatalities of the 15 April retaliatory attack by the U.S. was Gaddafi's adopted daughter, Hannah. Libya responded by firing two Scud missiles at the U.S. Coast Guard navigation station on the Italian island of Lampedusa, in retaliation for the bombing. The missiles landed in the sea, and caused no damage.

In 1984, British police constable Yvonne Fletcher was shot outside the Libyan Embassy in London while policing an anti-Gaddafi demonstration. A burst of machine-gun fire from within the building was suspected of killing her, but Libyan diplomats asserted their diplomatic immunity and were repatriated. The incident led to the breaking off of diplomatic relations between the United Kingdom and Libya for over a decade.In late 1987, a merchant vessel, the MV Eksund, was intercepted. Destined for the IRA, a large consignment of arms and explosives supplied by Libya was recovered from the Eksund. British intelligence believed this was not the first and that Libyan arms shipments had previously reached the IRA. An alleged plot by Britain's secret intelligence service to assassinate Colonel Gaddafi, when rebels attacked Gaddafi's motorcade near the city of Sirte in February 1996, was described as "pure fantasy" by former foreign secretary Robin Cook, although the FCO later admitted: "We have never denied that we knew of plots against Gaddafi."

For most of the 1990s, Libya endured economic sanctions and diplomatic isolation as a result of Gaddafi's refusal to allow the extradition to the United States or Britain of two Libyans accused of planting a bomb on Pan Am Flight 103, which exploded over Lockerbie, Scotland. Through the intercession of South African President Nelson Mandela – who made a high-profile visit to Gaddafi in 1997 – and U.N. Secretary-General Kofi Annan, Gaddafi agreed in 1999 to a compromise that involved handing over the defendants to the Netherlands for trial under Scottish law.: U.N. sanctions were thereupon suspended, but U.S. sanctions against Libya remained in force. In August 2003, two years after Abdelbaset Ali Mohmed Al Megrahi's conviction, Libya wrote to the United Nations formally accepting 'responsibility for the actions of its officials' in respect of the Lockerbie bombing and agreed to pay compensation of up to US$2.7 billion – or up to US$10 million each – to the families of the 270 victims. The same month, Britain and Bulgaria co-sponsored a U.N. resolution which removed the suspended sanctions. (Bulgaria's involvement in tabling this motion led to suggestions that there was a link with the HIV trial in Libya in which 5 Bulgarian nurses, working at a Benghazi hospital, were accused of infecting 426 Libyan children with HIV.) As a result, President Bush signed an executive order restoring the Libyan government's immunity from terror-related lawsuits and dismissing all of the pending compensation cases in the US, the White House said. Gaddafi's 2009 welcome to the return of convicted Lockerbie bomber Megrahi, who was released from prison on compassionate grounds, attracted criticism from Western leaders and disrupted his first-ever visit to the United States to attend a UN General Session.

Gaddafi appeared to be attempting to improve his image in the West. Two years prior to the September 11, 2001 attacks, Libya pledged its commitment to fighting Al-Qaeda and offered to open up its weapons programme to international inspection. The Bush administration did not pursue the offer at the time since Libya's weapons program was not then regarded as a threat, and the matter of handing over the Lockerbie bombing suspects took priority. Following the attacks of 11 September, Gaddafi made one of the first, and firmest, denunciations of the Al-Qaeda bombers by any Muslim leader. Gaddafi also appeared on ABC for an open interview with George Stephanopoulos, a move that would have seemed unthinkable less than a decade earlier.
Following the overthrow of Saddam Hussein by US forces in 2003, Gaddafi announced that his nation had an active weapons of mass destruction program, but was willing to allow international inspectors into his country to observe and dismantle them. US President George W. Bush and other supporters of the Iraq War portrayed Gaddafi's announcement as a direct consequence of the Iraq War by stating that Gaddafi acted out of fear for the future of his own regime if he continued to keep and conceal his weapons. Italian Premier Silvio Berlusconi, a supporter of the Iraq War, was quoted as saying that Gaddafi had privately phoned him, admitting as much. Many foreign policy experts, however, contend that Gaddafi's announcement was merely a continuation of his prior attempts at normalizing relations with the West and getting the sanctions removed. To support this, they point to the fact that Libya had already made similar offers starting four years prior to it finally being accepted. International inspectors turned up several tons of chemical weaponry in Libya, as well as an active nuclear weapons program. As the process of destroying these weapons continued, Libya improved its cooperation with international monitoring regimes to the extent that, by March 2006, France was able to conclude an agreement with Libya to develop a significant nuclear power program.

In March 2004, Prime Minister of the United Kingdom Tony Blair became one of the first Western leaders in decades to visit Libya and publicly meet Gaddafi. Blair praised Gaddafi's recent acts, and stated that he hoped Libya could now be a strong ally in the international War on Terrorism. On 15 May 2006, the US State Department announced that it would restore full diplomatic relations with Libya, once Gaddafi declared he was abandoning Libya's weapons of mass destruction program. The State Department also said that Libya would be removed from the list of nations supporting terrorism. On 31 August 2006, however, Gaddafi openly called upon his supporters to "kill enemies" who asked for political change. In July 2007, French president Nicolas Sarkozy visited Libya and signed a number of bilateral and multilateral (EU) agreements with Gaddafi. On 4 March 2008 Gaddafi announced his intention to dissolve the country's existing administrative structure and disburse oil revenue directly to the people. The plan includes abolishing all ministries, except those of defence, internal security, and foreign affairs, and departments implementing strategic projects. In September 2008, US Secretary of State Condoleezza Rice visited Libya and met with Gaddafi as part of a North African tour. This was the first visit to Libya by a US Secretary of State since 1953. In January 2009, Gaddafi contributed an editorial to the New York Times, suggesting that he was in favor of a single-state solution to the Israeli and Palestinian conflicts that moved beyond old conflicts and looked to a unified future of shared culture and mutual respect.

On 30 August 2008, Gaddafi and Italian Prime Minister Silvio Berlusconi signed a historic cooperation treaty in Benghazi. Under its terms, Italy will pay $5 billion to Libya as compensation for its former military occupation. In exchange, Libya will take measures to combat illegal immigration coming from its shores and boost investments in Italian companies.The treaty was ratified by Italy in 6 February 2009, and by Libya on 2 March, during a visit to Tripoli by Berlusconi. In June Gaddafi made his first visit to Rome, where he met Prime Minister Berlusconi, President Giorgio Napolitano and Senate President Renato Schifani; Chamber President Gianfranco Fini cancelled the meeting because of Gaddafi's delay. The Democratic Party and Italy of Values opposed the visit, and many protests were staged throughout Italy by human rights organizations and the Radical Party. Gaddafi also took part in the G8 summit in L'Aquila in July as Chairman of the African Union. During the summit a handshake between US President Barack Obama and Muammar Gaddafi took place (the first time the Libyan leader has been greeted by a serving US president), then at summit's official dinner offered by President Giorgio Napolitano US and Libyan leaders upset the ceremony and sat by the Italian Prime Minister and G8 host, Silvio Berlusconi. (According to ceremony, Gaddafi should seat three places after Berlusconi).

In September 2009, at a South America-Africa summit on Isla Margarita in Venezuela, Colonel Gaddafi joined the host, Hugo Chávez, in calling for an "anti-imperialist" front across Africa and Latin America. Gaddafi proposed the establishment of a South Atlantic Treaty Organization to rival NATO, saying: "The world’s powers want to continue to hold on to their power. Now we have to fight to build our own power."

Quotes made by Gaddafi

"God damn America" – Time magazine, April 2, 1973

"The statements of our Kenyan brother of American nationality, Obama, on Jerusalem ... show that he either ignores international politics and did not study the Middle East conflict or that it [Barack Obama's expression of solidarity with Israel] is a campaign lie. We fear that Obama will feel that, because he is black with an inferiority complex, this will make him behave worse than the whites. This will be a tragedy. We tell him to be proud of himself as a black and feel that all Africa is behind him."

"It is a response to greedy Western nations, who invade and exploit Somalia’s water resources illegally. It is not a piracy, it is self defence. It is defending the Somalia children’s food. If they (Western nations) do not want to live with us fairly, it is our planet and they can go to other planet."

"Any Muslim in any part of the world who works with Switzerland is an apostate -- is against Muhammad, God and the Quran,"

"There are signs that Allah will grant Islam victory in Europe - without swords, without guns, without conquests. The 50 million Muslims of Europe will turn it into a Muslim continent within a few decades."

Interview with Larry King












Information from:
http://en.wikipedia.org/wiki/Muammar_al-Gaddafi
http://www.youtube.com/watch?v=LjNAGyMCEik&feature=related
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