The celebration of Greek Independence Day on March 25th draws inspiration from one of the holiest days for Greek Orthodox Christians, the Annunciation of the Theotokos. This is the day that the Archangel Gabriel announced to Mary that she would bear a child. Bishop Germanos of Patras seized the opportunity by raising the banner of revolution, in an act of defiance against the Turks and marked the beginning of the War of Independence. These freedom fighters, or klephts as they were called, of Greece sacrificed much for their country. Kolokotronis, Nikitara, Karaiskakis, Bouboulina, and Mpotsaris are some of the heroes of the revolution.
During this period there was a strong maritime tradition on the islands of the Aegean which, together with the emergence over the 18th century of an influential merchant class, generated the wealth necessary to found schools, libraries and pay for young Greeks to study at the universities of Western Europe. It was there that they came into contact with the radical ideas of the European Enlightenment, the French Revolution and romantic nationalism. Educated and influential members of the large Greek diaspora, such as Adamantios Korais and Anthimos Gazis, tried to transmit these ideas back to the Greeks, with the double aim of raising their educational level and simultaneously strengthening their national identity.
The struggle for independence was supported abroad by intellectuals of the day. In addition to the Secret Society of Friends (Filiki Etaeria) and the Sacred Band (Ieros Lohos) prominent world figures including Lord Byron of England, Daniel Webster and Dr. Samuel Gridly Howe of the United States raised the interest level among Europeans and Americans.
The Peloponnese (a region in southern Greece), with its long tradition of resistance to the Ottomans, was to become the heartland of the revolt. The crucial meeting was held at Vostitsa (modern Aigion), where chieftains and prelates from all over the Peloponnese assembled on 26 January. There, the klepht captains declared their readiness for the uprising, while most of the civil leaders presented themselves sceptical and demanded guarantees about a Russian intervention.
On 17 March, 1821, war was declared on the Turks by the Maniots in the town of Areopoli. An army of 2,000 Maniots advanced on the Messenian town of Kalamata, which fell to the Greeks on 23 March. On the same day, Andreas Londos, a Greek primate (bishop), rose up at Vostitsa. On March 28, the Messenian Senate, the first of the Greeks' local governing councils, held its first session in Kalamata. On 22 March, the revolutionaries declared the Revolution at the square of Agios Georgios in Patras, in the presence of archbishop Germanos. On the next day, the leaders of the Revolution in Achaia sent a document to the foreign consulates explaining the reasons of the Revolution. On 23 March, the Ottomans launched sporadic attacks towards the town while the revolutionaries drove them back to the fortress.
By the end of March, the Greeks effectively controlled the countryside, while the Turks were confined to the fortresses. Many armatoloi in Central Greece had joined the Filiki Eteria. When the revolution erupted they took up arms alongside the revolutionaries. The first region to revolt in Central Greece was Phocis on 24 March. In Boeotia, Livadeia was captured on 29 March, followed by Thebes two days later. The Ottoman garrison held out in the citadel of Salona, the regional capital, until April 10, when the Greeks took it. Cretan participation in the revolution was extensive, but it failed to achieve liberation from Turkish rule due to Egyptian intervention. The final major engagement of the war was the Battle of Petra, which occurred north of Attica. Greek forces under Demetrius Ypsilantis, for the first time trained to fight as a regular European army rather than as guerilla bands, advanced against Aslan Bey's forces and defeated them. The Turks would surrender all lands from Livadeia to the Spercheios River in exchange for safe passage out of Central Greece.
From November 15 to 20, 1821, a council was held in Salona (present-day Amfissa) in which the main local notables and military chiefs participated. Under the direction of Theodoros Negris, they set down a proto-constitution for the region, the "Legal Order of Eastern Continental Greece", and established a governing council. A month later, a national legislative assembly was formed at Epidaurus, consisted almost exclusively of Moreot notables. The Assembly composed the first Greek Constitution and appointed the members of an executive and a legislative body that were to govern the liberated territories.
On 21 December 1828 the ambassadors of the United Kingdom, Russia, and France met in the island of Poros, and prepared a Protocol, which provided for the creation of an autonomous state ruled by a monarch. Under the pressure of Russia, the Porte finally agreed on the terms of the Treaty of London of 6 July 1827, and of the Protocol of 22 March 1829. Soon afterward, the United Kingdom and France conceived the idea of an independent Greek state, trying to limit the influence of Russia on the new state. Russia was not delighted by the idea, but could not reject it, and, consequently, the three powers finally agreed to create an independent Greek state under their joint protection, and concluded the Protocols of 3 February 1830.
The consequences of the Greek revolution were somewhat ambiguous in the immediate aftermath. An independent Greek state had been established, but with Britain, Russia and France claiming a major role in Greek politics, an imported Bavarian dynast as ruler, and a mercenary army. The population of the new state numbered 800,000, representing less than one-third of the 2.5 million Greek inhabitants of the Ottoman Empire. In the long-term historical perspective, this marked a seminal event in the collapse of the Ottoman Empire. For the first time, a Christian subject people had achieved independence from the Ottoman rule and established a fully independent state, recognized by Europe. The Greek Revolt legitimized the concept of small ethnically-based nation-states and emboldened nationalist movements among other Christian subject peoples of the Ottoman Empire. The Serbs, Bulgars and Romanians would all subsequently fight for and win their independence, while the Armenians would fail as even in their traditional homeland they were outnumbered five-to-one by Muslims (Turks and Kurds).
The flag of Greece has not changed since the revolution. The white cross in the upper left hand corner covering one fourth of the flag signifies the important role of the Greek Orthodox Church in the formation of the Hellenic Nation. The blue and white alternating stripes represent the sea and the relentless waves of the Aegean. According to legend, the Goddess of Beauty Aphrodite emerged from these waves. There are nine stripes representing each letter of the Greek word for freedom, Eleftheria.
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